The pagan origins of Christmas are well known. How can Christians practice something that has always been anti-God? Is this worshiping 'in spirit and in truth'?
Christ has never been in man's holidays, which are built on lies, and which teach children they cannot trust the veracity of their own parents.
What is worship? What should our attitude be in worship? How do we worship God? Our God is seeking people to worship Him in spirit and truth!
It is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.
Rejecting the Sabbath or embracing Christmas requires rejecting fundamental biblical truths. If we do not do what Christ did, we cannot claim to follow Christ.
Richard Ritenbaugh, reviewing Charles Hughes Smith's findings that the entire status quo is a fraud, reiterates that the financial system, the political system, national defense, the healthcare system, higher education, mainstream corporate media, and cult. . .
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
The holidays of this world counterfeit God's holy days, but it is obvious that they are very different. God warns us not to be involved in them.
Richard Ritenbaugh, recalling his underwriter training course at Transamerica Insurance, in which he learned of the hundreds of billions of dollars of fraud which occur annually in auto, health, disability, welfare, and Medicare, asserts that every part of. . .
Jesus taught about the Holy Spirit's function to carry out God's work, including inspiring one to speak the words of God and to resist the power of Satan.
God has given us two valuable tools, which if used in proper proportions, bring about character and spiritual fruit. Used independently, like all polar or dichotomous thinking (going to one ditch or the other), over-emphasis on one has the tendency to dist. . .
Three brief essays, two by Richard Ritenbaugh and one by David Grabbe, contemplate the contradictions in Christmas, the modern debate over Christmas in an increasingly secular society, and the Christmas season as a time true Christians can make a godly wit. . .
The first commandment reveals our first priority in every area of life: God. Anything we place ahead of Him becomes an idol!
The Catholic Church mixed truth and falsehood to have the 'official' birthdate of the Son of God coincide with the rebirth of the sun, the winter solstice.
Mike Ford cues in on the narrative about the religious hobbyist, Micah, in Judges 17, who practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures, bringing a curse on himself and his commu. . .
Martin Collins, reiterating that St. Valentine's Day is a shameless syncretism, an attempt to blend pagan rites with Christian observances, asserts that the practice started as a lewd, sensual festival in Rome. Lupercalia is an archaic rite connected with . . .
Ronny Graham, reflecting on the world's holiday of Christmas, suggests that if it really is Christ's birthday, it is strange that everybody else except Christ receives a gift. Christmas does not celebrate Christ's birth, but all of its trappings derive fro. . .
Jesus tells us that we must worship God in spirit and truth. Where is the truth in Christmas? What is the Christmas spirit, and where does it come from?
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by beco. . .
God, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
How can we evaluate whether our Feast is 'good' or not? Using God's criticism of Israel's feasts in Amos 5, John Ritenbaugh shows that the pilgrimage locations of Bethel, Beersheba, and Gilgal provide instruction about what God wants us to learn from His f. . .
The Bible reveals a definite pattern of God's displeasure with acts of presumption. John Ritenbaugh expounds several of these circumstances, showing that God's justice is always consonant with His righteousness—and that we should be grateful for His . . .
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