Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
Romans 7:4 says we are 'dead to the law through ... Christ.' What does this mean? The context shows that it refers to the 'old man' that perished at baptism.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Richard Ritenbaugh asserts that mechanically keeping the law is only the beginning of righteousness. The broad underlying principles of God's Law are far more stringent than the narrowly stated rules. Principles are broad comprehensive truths covering all . . .
While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.
In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .
John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .
With the giving of the New Covenant to God's called and chosen people, the church, problems arose among both Jewish and Gentile converts. God inspired the writing of the epistle to the Hebrews to answer the difficult questions church members were strugglin. . .
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
Richard Ritenbaugh reiterates that the command to eat unleavened Bread outnumbers the command to refrain from eating leavened bread three to one, indicating that if we actively engaged ourselves in studying God's word and doing righteousness, we wouldn't h. . .
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .
The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.
John Ritenbaugh reiterates that God gave the Sabbath (a sanctified, set-apart period of recurring time) to His people in order that they come to know Him intimately, learning to live as He lives. Idolatry, scattering, and captivity have always been the nat. . .
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