Choices

David Grabbe, unraveling several apparently contradictory scriptures, exposes a fundamental flaw in western thinking—namely the binary (that is, either-or) thinking that leads us to construct false dilemmas. Perhaps the best example of this is the on. . .

Before the political left hijacked the term "choice," its philosophical meaning was "an individual's freedom to determine the moral course of his own life." This is, of course, what theologians and philosophers call "free moral agency" or "free will." ...

Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews include. . .

Martin Collins, examining the life of Gideon in Judges 7 and 8, highlights three principles regarding faith: (1) God tests our faith, (2) God encourages our faith, and (3) God honors our faith. To be sure, faith that is untested is not faith at all. God wa. . .

What does Scripture say about free-moral agency? Are we human puppets on a string, manipulated from above? How does free will relate to God's sovereignty?

Human will is not sovereign in the body, but is just another servant, functioning according to the information it receives. We choose according to desires.

Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather tha. . .

In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should pl. . .

Though fasting deprives the physical body of nutrition and strength, a proper, biblical fast adds conviction and depth to the inner, spiritual man.

John Ritenbaugh, reflecting on the multiple nuances of the Hebrew words translated into the English word "wisdom," suggests that an acquired skill for living represents the common denominator in all of these definitions. Godly wisdom is only atta. . .

The subject of God's sovereignty has sparked endless thoughts, conversations, debates, and commentary. Most professing Christians will at least agree that God is sovereign, but there is a wide range of beliefs with regard to just how involved God is in the. . .

John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the g. . .

As we watch the self-centered insanity growing in a world held captive by the perverted mind of Satan, we perceive that God has filled—and continues to fill—its positions ...

John Ritenbaugh demonstrates the relationship of God's will, predestination, and choice (or free moral agency). Using the analogy of a child summoned by a parent to clean up his room, he points out that the dawdling, complaining, and other acts of disobedi. . .

John Ritenbaugh, focusing on Romans 11:33-35, indicates that God is unparalleled in leadership, jurisdiction, and wisdom. We are not individually sovereign over much, but we are commanded to give ourselves over completely to God's sovereignty. If we do thi. . .

John Ritenbaugh explores several nuances of the term grace, describing a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we will need to be transformed into the Bride. Even though we, like . . .

One aspect of sovereignty that causes some confusion is predestination. John Ritenbaugh explains how God's sovereignty does not remove a person's free moral agency.

Ecclesiastes 7:15 contains a saying that does not ring quite true in the Christian ear. In this way, it is a paradox, an inconsistency, something contrary to what is considered normal. John Ritenbaugh establishes the foundation for a comprehensive understa. . .

Bill Onisick, asserting that most people are not aware of the motivations that drive their behavior, questions if we are cognizant of our own motivations, and if we are analyzing the activation, persistence, and intensity of them. Psychologists have conclu. . .

John Ritenbaugh, reflecting on the writings of the wisest mortal man who ever lived, admonishes us that we must use our faith to follow what God says, acquiring wisdom and understanding with all the energy and resources we have. There is a vital linkage be. . .

John Ritenbaugh, reflecting on the recent untimely death of Amanda Allen , focuses on some lyrics of a popular song recorded in 1975 by Matt Monro, titled "Yesterday When I Was Young." Sadly, wisdom is not a trait valued or acquired by youth, but. . .

John Ritenbaugh stresses that the day-to-day choices we make have far-reaching spiritual consequences. When we incrementally learn to fear God, we make a choice to preserve our eternal life. God initiated our calling as an expression of His love and grace.. . .

Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .

John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .

Having shown that God is involved in world affairs, John Ritenbaugh concludes by showing that God's hand was definitely involved in the scattering of the church. Our reaction needs to be positive: that, if He felt it needed to be done, we should respond by. . .

John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear a. . .

In many places in Scripture, God promises to guide us along the godly path. Also within the pages of the Bible—our main source of information about spiritual matters—are the details about the way we are to conduct our lives. Mike Ford shows the. . .

The church at large has downplayed the fuller dimension of the fear of God by emphasizing awe, respect, or reverence, while ignoring its other dimensions such as fright, dread, or terror. Consequently, many have inadvertently adopted a soft concept of God,. . .

Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .