Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.
The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.
The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.
Some think Galatians 3:19 means that God's law has been done away. Earl Henn explains how certain misunderstandings have led people astray on this verse.
Not every sin is on the same level, not every punishment is on the same level, nor is every act of obedience or holiness on the same level. Although everybody is measured against the same high standard (Jesus Christ), everybody is not held to the same high. . .
Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure,. . .
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
Jesus Christ's and Paul's example in Sabbath observance (including the annual Sabbaths) provide a model as to how we keep the Sabbath and the holy days.
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