Our outward works show what we believe, what we worship, and what we aspire to become. Apart from God, all human works activities are potentially destructive.
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this...
A session of the British Parliament, particularly the House of Commons, can be almost hilarious. Speakers there are frequently interrupted with hissing, booing, and other forms of caustic disagreement ...
'Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the ...'
Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility o. . .
Pentecost is known for its stupendous signs, particularly the display of power in Acts 2. David Grabbe shows that Pentecost teaches us of another, more personal witness: our own display of Christ's way of life in us.
With great privilege comes great responsibility. The nation of Israel was clearly privileged, for God tells her, "You only have I known of all the families of the earth" (Amos 3:2). God says that because of His blessing and favor, Israel was to be a living. . .
Kim Myers avers that there are three ways of life God's people may choose. The first way of life is walking in the light—the only way acceptable to God. The second way is to walk in a mixture of darkness and light. The third way is to walk in total d. . .
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
John Ritenbaugh describes the prevailing mindset in human society as one of contention, division and disagreement. The source of division and separation from the source of life is sin that has become practiced as a way of life. Throughout the course of Bib. . .
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
Some scriptures seem to teach total abstinence from alcohol. However, many other passages show otherwise. Here is how the unbroken word of God fits together.
John Ritenbaugh suggests that competition is the root cause of all war, business takeovers, and marital discord. Carl Von Clausewitz observed that war is nothing more than politics brought to the battlefield. Evolution has glorified competition, enshrining. . .
Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.
Martin Collins, reflecting on the reaction of Joseph's brothers on the binding of Simeon and the returning of their money mentioned in Genesis 42, claims this was the first time in their lives these 'raised in the church kids' had ever seriously acknowledg. . .
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