Our outward works show what we believe, what we worship, and what we aspire to become. Apart from God, all human works activities are potentially destructive.
Richard Ritenbaugh focuses upon the work of God. The idea that the "work of God" is equated with "preaching the gospel around the world as a witness" severely limits the awesome scope of God's work. If God ever stopped working, the whol. . .
Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this...
We must ask ourselves if we have allowed fleshly works to creep into our lives. A little civility could go a long way in restoring unity among God's people.
'Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the ...'
Richard Ritenbaugh, reflecting on the riot which occurred in Ephesus when the silversmith Demetrius became alarmed that the apostle Paul was endangering the local economy, indicates that Rome had zero-tolerance for any activity disturbing the tranquility o. . .
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
With great privilege comes great responsibility. The nation of Israel was clearly privileged, for God tells her, "You only have I known of all the families of the earth" (Amos 3:2). God says that because of His blessing and favor, Israel was to be a living. . .
Kim Myers avers that there are three ways of life God's people may choose. The first way of life is walking in the light—the only way acceptable to God. The second way is to walk in a mixture of darkness and light. The third way is to walk in total d. . .
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
Some scriptures seem to teach total abstinence from alcohol. However, many other passages show otherwise. Here is how the unbroken word of God fits together.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
Martin Collins, reflecting on the reaction of Joseph's brothers on the binding of Simeon and the returning of their money mentioned in Genesis 42, claims this was the first time in their lives these 'raised in the church kids' had ever seriously acknowledg. . .
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