The sacrificial system of Leviticus typifies spiritual sacrifices which we perform under the New Covenant. The animal sacrifices focused on total commitment.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
Cain represents religion and worship on a person's own terms, according to his own priorities, rather than according to God's instruction.
The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).
On the Day of Atonement, the one goat's blood cleansed the altar of all the sins, while the azazel took them away. Jesus Christ fulfilled both these roles.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan, this traditional view has no biblical support.
Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.
The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.
On the Day of Atonement, the live goat bears the sins of the nation. Many think this represents Satan as the source of sin, yet Scripture reveals the truth.
The first commandment sets the stage for understanding Abraham's sacrifice of Isaac. God wanted to know: Would Abraham put Him first and have no other god?
Moral failure compounds when self-loathing sabotages happiness. Only atonement can turn this depression around, providing the comfort of mental and spiritual health.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
The lessons of Abel, Enoch, and Noah in Hebrews 11 are sequential. The lesson of Abel's faith must be understood before Enoch's example can be followed.
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstru. . .
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
Martin Collins, maintaining that there never has been, and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal re. . .
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