Richard Ritenbaugh reminds us of the "fake news" in the First Century that Christians were cannibals, atheists and unpatriotic. This view was fact-based, but the facts were contextually contorted by detractors. The Romans had their own version of a media which twists facts through rumor and innuendo. Every culture is prone to interpret facts erroneously—indeed, illogically—and to pass those misshapen interpretations along through various sorts of "whisper campaigns." Today, social media provide a technically advanced conduit for character-assassination. The apostle James recognizes how the tongue, driven by carnal nature, can metaphorically start a dangerous fire. James warns everyone that gossip, tale-bearing and being a busy-body is just as damnable in God's eyes as first-degree murder. Listening to gossip is just as serious an offence as being an accessory to murder. Shockingly, we have a big chunk of the hostile world in our mouth, a potentially deadly three-inch appendage capable of slaying a six-foot human being. When we slander another human being in a whisper campaign, we are diligently performing Satan's work. The prohibition against talebearing occupies a prominent location in the Holiness Code. If we have been guilty of talebearing and gossip—as all have been, we must: 1) ask for God to forgive us, and 2) ask Him to help us present our tongues as instruments of righteousness to God, for healing and edifying, rather than destroying, people.
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist of man-made traditions, which often conflict with God's Commandments. False doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ, a requirement for those desiring to qualify to be among the 144,000 following the Lamb. Differences in doctrinal interpretation wreaked havoc on our former fellowship. Jesus Christ engineered its break up and the ensuing scattering of His people for their protection, rendering the splinter groups more obscure in the face of the coming wave of persecution. Scattered brethren, torn away from ineffectual social clubs, are now forced to rely on Jesus Christ as their only bulwark, with the training wheels of groupthink discarded. Christ did not establish any corporate entity, including the Church of the Great God, as His own special group. As the constituent members of the Israel of God realize they cannot cope with the barrage of trials with their own resources, they come to rely on Jesus Christ alone. Only by developing the mind of Christ can one gain ascendancy over the hopelessly evil carnal nature which threatens to destroy all of mankind. God works with the humble and contrite but never with the proud. From the beginning of Creation, the carnal mind has sought its own way. The only way to defeat deadly carnal nature is to stay close to Christ, acquiring His mind, the fountainhead of righteousness and spiritual maturity.
Bill Onisick, reflecting on the horrendous damage caused by forest fires in the Carolina mountains, draws some parallels to the spiritual forest fires currently raging in the greater Church of God. Most literal and spiritual fires are caused by human carelessness or arson rather than natural causes like lightning strikes. There is a triangular relationship (heat, oxygen, and fuel) which increases the size of a fire—rendering it out-of-control. Miles and miles of black charred ashes is all that remains of a once beautiful forest. Relationships throughout the greater church of God have been charred in the same way by loose lips and careless tongues described in James 3:2, setting on fire the course of nature by Hell. We have all been guilty of spiritual arson. If we do not control our tongues, we are on a path to destruction. Our prideful desire to correct others, even when we are technically right, does not please God. We need to listen far more than we speak, sparing our words. God gave us ears that remain open and mouths that close. As we count our 50 days to Pentecost, have we been a fire igniter or a fire extinguisher? A quickness to listen is a mark of humility, whereas a quickness to speak is a mark of pride. We should control our reactions to our thoughts, focusing our minds on the suffering Our Savior endured on our behalf. We need to continuously and diligently use the spiritual tool of meditation, bringing our thoughts into captivity of God's purpose for us, developing Godly mindfulness, which is our spiritual armor against pride. Godly mindfulness enables us to pause before we react, giving us precious time to think before we blurt out foolishness. Godly mindfulness enabled Jesus Christ and Stephen to forgive their adversaries while they were facing death. If we follow James admonition to maintain Godly mindfulness, we can prevent our mouths to flare up in sin.
Ted Bowling, cuing in on three well-known parables in Luke 15 , all of which emphasize that every life matters —- every life is worth saving, focuses on the disturbing, resentful reaction of the elder brother in the Parable of the Prodigal Son. The older brother felt that he had remained loyal to the family's honor, while his younger brother disgraced the family and had squandered all his inheritance. After hitting rock bottom, having to eat swine food, the prodigal son came to his senses, and was willing to accept any humiliation if his father would take him back as a menial servant. The older brother, slow to forgive his younger, focused upon himself and dishonored his father by berating him for having compassion on who he considered a "worthless sinner." Instead of pulling rank on the older son, the father also treated him with compassion. Many of us are, or have been, in the same position as the older brother—looking down on those who have stumbled. We are not equipped to judge the sincerity of anybody else's repentance, and consequently should never gainsay the compassion of our Heavenly Father. Instead, we should emulate our Heavenly Father, being willing to extend forgiveness to a repentant brother or sister, responding with love and self- control. We need to pray for the ability or the power to reconcile.
Ryan McClure, referring to the aggressive, offensive, and sometimes violent interaction between internet users called flaming, asks if we are flamers, or if are we pursuing righteousness in our speech and communication. It is important how we interact with our brethren and others. We can look to our Savior, Jesus Christ, who chose His words carefully. We do not want to spark flames with our opinions. When we speak, we should speak truth only, in kindness and gentleness.
When Solomon visits the Temple, he comes away from his observations of the worshippers with a sense that too many treat religion far too casually and carelessly, forgetting that they are coming before the great God. As John Ritenbaugh explains, Solomon admonishes his readers to listen to God's Word when they approach Him and to be careful to follow through with what they promised when they made the covenant with Him.
The world is so full of lying and other forms of deceit that "bearing false witness" has become a way of life for the vast majority of humanity. In discussing the ninth commandment, John Ritenbaugh reveals the relationship between telling the truth and faithfulness, virtues that are necessary parts of an effective witness.
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. If we do not work with God in our conversion process, things will fall apart. Because our responding to God's love is so important, we need to respond reciprocally to God. If we love another person we like to think about him/her, to hear about him/her, to read about him/her, please him/her, to be friends with his friends too, and we are jealous about their reputation and honor. We will not bring dishonor on our spiritual family's name by our behavior, not forgetting that we are collectively the temple of God and the Body of Christ.
Martin Collins, reflecting upon Paul's confrontation with a recalcitrant minority in Corinth, warns that we cannot fight spiritual battles with physical or worldly weapons. Gentleness and meekness were Paul's preferred approaches in dealing with people. Meekness (strength under control, maintaining peace in the midst of confrontations) is practiced when one restores a badly behaving Christian or in dealing with a newly called individual. Jesus demonstrated His meekness in His treatment of many with whom He interacted. In contrast to James and John, Jesus, balancing firmness and gentleness, seeks to save rather than destroy. In childrearing, we must learn to guide our children rather than to break their spirits, and in our marriages, to control our tongues. Aubrey Andlin in Man of Steel and Velvet advocates that we work to have restraint and self-control, develop gentle character, and develop humility.
Do we have what it takes to be ambassadors of Jesus Christ? Do any of us know how an ambassador should behave? David Maas uses his experiences with ambassadors to provide some insight.
Remember "Sticks and stones may break my bones, but words can never hurt me"? In most cases, this is a lie. The hurtful words that we speak can create scars that last longer than any physical scar that sticks and stones may cause. Christians need to learn to harness the power of the tongue.
Reflecting on the disgusting decisions made by the U. S. Supreme Court this past week, Martin Collins concludes that this nation has cast off all restraint regarding self- control and regulation of appetite. Self- absorbed and self - indulgent national leaders like ex-President Clinton, through their disgusting lack of self - control coupled with their seemingly powerful influence on others, are bringing down hideous curses down on our people. According to the apostle Paul, lack of self - control as well as the cultivation of self - indulgent perversions would characterize large segments of our society living at the end times. Self - control caps off the list of the fruits of God's Holy Spirit. Self-control may be strengthened by (1) overcoming evil with good (2) loving others (3) putting on Christ and mortifying the flesh, bringing every thought into captivity to God's Commandments, through God's Holy Spirit.
Much of a Christian's judgment will be based on his interactions with people—many different kinds of people. Enter tact and diplomacy, two necessary tools in the task of getting along. We need to use them like seasoned diplomats.
Today's society is becoming increasingly insensitive and calloused to the base and profane words. This article examines this issue and gives suggestions for eliminating obscenities from our lives.
James' exhortation about the use of our tongues seems to stop with James 3:12. However, the rest of the chapter provides additional wisdom on controlling our speech.
The tongue is maybe the most untamed "beast" on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
Not only must Christians follow the correct doctrines, but they must also live God's way in the proper attitude. John Reid uses Jonah's and Moses' examples, among others, to explain how important a right attitude is to God's people.
We all know about the church grapevine. It's very good in spreading news, but it can be equally as evil when it spreads gossip and rumor. David Maas reveals how gossip harms the gossip himself.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-restraining and self-controlling godly attributes of walking worthy, having lowliness of mind, meekness, patience, and forbearance- all elements of love demonstrating a practical application for guarding the unity of the spirit.In the present scattering, permitted by Almighty God, the group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
The fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can grow into the image of Jesus Christ.
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, acknowledging God in all our thoughts. We are obligated to do practical works of goodness and kindness to our brethren, being solicitous of their needs, and making intercessory prayer for them. To him who knows to do good but doesn't, it is sin. Eating unleavened bread is equivalent to practicing good works.
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