Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.
Richard Ritenbaugh refutes a Baptist minister's equivocation about Christ's statement in reference to the Patriarchs, namely, that He "is not the God of the dead, but of the living" (Matthew 22:32). The minister, failing to look at other Scriptur. . .
The resurrection of Jairus' daughter is one of Jesus' greatest miracles. Here Christ's curious actions in raising the girl from premature death are explained.
The frailty and brevity of this life are bitter truths, but they are realities that we must confront. Yet there is life beyond the grave, as Scripture shows.
Scripture shows plainly that Jesus's body and soul were in "Hades"—the grave—for three days and three nights, starting on the day He died. ...
Among Christ's greatest miracles is the resurrection of Lazarus. John 11 details Jesus' approach to and way of expressing the concept of death, giving hope.
Going to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death.
Martin Collins, examining Jesus' purposeful delay in going to Lazarus' side as His friend succumbed to death, reminds us that 1) God's delays are always motivated by love, 2) His delayed help always comes at the right time, and 3) God's best help is never . . .
John Ritenbaugh, reflecting upon Jesus' reluctance to go immediately to Lazarus, suggests that He intended to impress upon His close friends, Mary and Martha, the gravity of sin's consequences. The example also forcefully illustrates that Jesus (reflecting. . .
Comparing God's true ministers to false ministers—and seeing their fruit—reveals how the church must be revived spiritually. And "sneezing" plays a major role!
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