Where we stand in the history of the United States and the entire world is both captivating and distracting. ...
In every age 'the good old days' were a myth. No one ever thought they were good at the time. Every age has had crises that seemed intolerable at the time.
David Grabbe, reminding us that we must exercise the mind to enable memory, indicates that God established the perpetual reminder of the Sabbath rest and the annual Feast of Tabernacles in order to demonstrate our state of temporariness and our need to tru. . .
'Manasseh' means 'forgetful' or 'making forgetful.' From its founding in colonial days, its people have tended to forget the past and plunge into the future.
Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schoo. . .
Mike Ford, drawing an analogy from a family heirloom quilt pattern, affirms that God Almighty has detailed blueprints for all His marvelous works. False scientists have willfully kept the knowledge of God out of their equations, but they sheepishly must ad. . .
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone o. . .
Richard Ritenbaugh observes that incidents of terrorism are on the rise, occurring two to three times a day, many of which are not reported by the Mainstream media. These gruesome incidents, perpetrated within the Israelitish nations by foreign immigrants . . .
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
Martin Collins, affirming that the thing that sets Christians apart from others is that they believe Jesus Christ rose from the dead and that He is alive and actively interceding for us right now, admonished us to know, follow, and strive to conform to Chr. . .
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual he. . .
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
John Ritenbaugh, reflecting upon the healing of the man at Bethesda, cautions that when God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God in the process. As Jesus . . .
The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.
The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.
Ted Bowling, ruminating on God's purposeful act of forgetting, assures us that His active choosing not to remember sins is a sterling, Godly act of wisdom, one that we are commanded to emulate. God does not forget our sins because He cannot any longer reme. . .
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