Three symptoms of pride include (1) lying to protect our self-image; (2) competitiveness; (3) believing our personal ideas are more valuable than God's Truth.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
We are blessed when our trust is in God, but cursed when we trust in man or his abilities or his work, or when our heart is set on anything other than God.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
Having experienced the turmoil of the Catholic—Protestant clash, the framers of our Constitution did not want any sect dictating religious doctrines or practices.
Do we prefer to take matters into our own hands, make our own plans, and look to God for a blessing only after we have decided what needs to be done?
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
David Maas, resuming the series "Our Part in the Sanctification Process," focuses on the need to cultivate mature self-love. Using a pair of metaphors (a set of six dams on a water causeway and six interconnected transformers on a gigantic power . . .
Martin Collins, reiterating that God's sovereignty is a major theme in the book of Daniel, reminds us that if we submit unconditionally to His sovereignty, we have a win-win situation- even when initially, it looks bleak and hopeless. After Nebuchadnezzar'. . .
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his d. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
In this prophetic message, Charles Whitaker compares the arrogant and self-important Man's Report with God's definitive prophecies. Man's boast of increasing reforestation is juxtaposed with prophecies of deforestation and famine, symbolizing the judgment . . .
We face the same kind of pressures and stress that Timothy faced, with perilous times ahead of us, threatening the existence of the nation and the church.
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