The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
Pentecost contains an implicit promise of God's intervention and an answer to Satan's tactics as he grows ever more active in his attempts to wear us out.
The name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intense work on behalf of the church.
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.
We must look beyond our own calling, realizing that the sacrifice of Christ was for all men, with the hope that they will be added to the family of God.
The signs that accompanied Peter's Pentecost sermon attracted attention, confirmed God's Word, and provided meaning to the effects of the Holy Spirit.
Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to bring a person to spiritual maturity.
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
How does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?
The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Here is how Pentecost and Trumpets relate.
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
Because of our 'time-bound' state, unless we sync with God's timetable, we are squandering our God-given time to become members of His family.
Pentecost and Memorial Day may seem to be quite different, but we should not be too hasty in concluding that they do not share any common features.
Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.
The seven Sabbaths in the count to Pentecost represent the process of the firstfruits becoming spiritually complete, that is, perfect and blameless.
Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.
Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.
Most know very little about the wavesheaf offering, even though it represents one of the most significant acts: the resurrection and ascension of Christ!
The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.
Richard Ritenbaugh, reminding us that a good peach crop does not appear without effort, indicates that all phases of the peach growing process require intense labor and tender loving care, including watering, grafting, pruning, applying fertilizer, nutrien. . .
In Pentecostalism, speaking in 'tongues' is the worshipped sign that God has accepted a person. Yet the miracle of Pentecost was not the speaking gibberish.
Fruit maturation takes time. Waiting for the fruit is just part of the story; while we wait, we must also work, including thinning and pruning.
Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, i. . .
We must allow God to show us how to carefully number our days in order to gain a heart of wisdom and develop a godly perspective upon our remaining time.
Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.
From Passover to Pentecost to Trumpets to Atonement to the Feast of Tabernacles, these days should solidify our vision of he Father, Jesus, and one another.
When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.
We may take it for granted that 'firstfruits' are synonymous with 'Christians.'" However, 'firstfruits' is very general, referring to surprising things.
The leavening indicates that the wave loaves speak to this life rather than the resurrection. It is accepted by God only because of the other sacrifices.
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
Book II of the Psalms was written largely by David and shows how he reacts to some gruesome trials by surrendering to God's redemption.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
Spirit is an invisible force, the effects of which are clear by its manifestations. Spirit can be discerned by thinking through and evaluating its effects.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
When we yield to God's Spirit, we receive the power to do the things God has prepared His firstfruits to accomplish, adding to the capabilities of the spirit in man.
God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
Richard Ritenbaugh, reflecting on a cache of collected programs and articles of the late Herbert W. Armstrong, reflects that we have come a long way since then, building upon the foundation that was laid in the early years. We have broadened and deepened w. . .
God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do.
Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
Ryan McClure, acknowledging that we are about to enter another Spring holy day cycle, urges us to probe into the deeper meaning of these days more than we have previously, reminding us that God's wisdom is unsearchable. We discover that Jesus Christ's sacr. . .
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
Pentecost commemorates the establishment of the church and the bestowal of spiritual gifts through God's Spirit. We need to use these gifts responsibly.
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that public. . .
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