Martin Collins notes that both Luke (in the Book of Acts) and the Apostle himself (in autobiographical comments appearing in his epistles) documented Paul's travels. However, the Scriptures remain largely silent regarding the exploits of the other Apostles. . .
Richard Ritenbaugh, asserting that there is far more corroboration of evidence for the existence of Jesus Christ and his life experiences than that regarding Alexander the Great or Julius Caesar, lampoons the smug, self-important 'scholars' who craft conto. . .
Martin Collins focuses on the second and third epistles of John, letters. Second John warns Christians against false teachers and the necessity not to let down their guard, realizing that deception is possible when they move 'progressively' against doctrin. . .
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .
Joseph of Arimathea has always been a shadowy figure among the well-known personages of the Bible. Mike Ford helps to dispel the shadows with this sketch of this disciple's life.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
John Ritenbaugh observes that we need to learn how to adjust to time as God views it—a view that is vastly different from ours. In Jesus' prayer in John 17, He asks for unity in relationships, especially cooperation, reconciliation and peace within the eme. . .
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