Richard Ritenbaugh, asserting that there is far more corroboration of evidence for the existence of Jesus Christ and his life experiences than that regarding Alexander the Great or Julius Caesar, lampoons the smug, self-important 'scholars' who craft conto. . .
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
Good Friday is a semi-holy day for many, commemorating the assumed day Jesus died. Yet its observance is based on bad math and overlooking obvious scriptures.
Jesus said He would be "three days and three nights in the heart of the earth." Some, to defend a tradition of men, protest that He did not mean the grave.
Jesus said He would be three days and three nights in the tomb, but that is impossible in a Friday crucifixion-Sunday resurrection scenario. Herbert Armstrong explains from the Bible when our Savior rose from the grave.
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
This past Sunday, March 4, the Discovery Channel aired Titanic-producer/director James Cameron's controversial documentary, The Lost Tomb of Jesus. ...
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .
Joseph of Arimathea has always been a shadowy figure among the well-known personages of the Bible. Mike Ford helps to dispel the shadows with this sketch of this disciple's life.
Did the criminal crucified next to Christ go to heaven? That is commonly believed—yet even Jesus was not in heaven that day! Digging deeper shows the truth.
Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these ho. . .
Richard Ritenbaugh, refuting the Pagan oriented concept of Hell reinforced by Dante's Inferno, laments that most of mainline Protestant and Catholic theology is hopelessly immersed in this false concept. The Hebrew word sheol simply means a pit or a hole w. . .
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