Of all of God's appointed times, the Passover is one that we should not rush into without thought and preparation, lest we miss the awesome depth of its meaning.
A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.
Because it happened so long ago, Christ's sacrifice is often not as real to His modern disciples as it needs to be. For some of us, it is reduced to mere fact.
Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed . . .
Ted Bowling reflects that, although at this time of the year television has produced several depictions of the suffering and death of Jesus Christ, they have all fallen short of presenting the full dimensions of the event—namely the onerous price He . . .
The idea of redemption is that of 'buying back,' of paying the cost—often a steep one—to restore someone or something to a former condition or ownership.
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
David Grabbe, noting the portions of Handel's Messiah which are taken from the book of Revelation, reflects on the momentous occasion of the Lamb being declared worthy to take to the Scroll, and what led up to it. The Apostle John "wept much" bec. . .
Sometimes it is difficult to see how unique each one of us is among the nearly seven billion people on earth. John Ritenbaugh explains, however, that we are not only physically unique, but we are also spiritually unique through God's calling and by our rec. . .
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are out. . .
Richard Ritenbaugh presents an encouraging conclusion to his series on Matthew 13 by describing Christ's work on behalf of the church (Hidden Treasure, Pearl of Great Price, Dragnet) and the work of the ministry (Householder). The church constitutes His tr. . .
Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrin. . .
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
In this sermon, John Ritenbaugh expounds the symbolism of the blood as a witness in I John 5:6. Blood atonement, referenced 427 times in the Bible, dramatically magnifies the seriousness God places on the consequences of sin. Only blood can atone for sin (. . .
The Parable of the Pearl of Great Price is often wrongly interpreted, ascribing meaning that contradicts the Bible. Here is how the Scriptures remain unbroken.
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should. . .
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