God lovingly teaches His children, just as a perfect parent. As children cry out to their parents, so human nature drives God's people to complain to Him.
God gave His approval for the destruction of the Worldwide Church of God into numerous groups, allowing heresies so He could see who really loves Him.
Martin Collins, reflecting on Abraham's obedience to God, observes that character is determined by response to tests. Obedience and concrete works must follow and prove the existence of faith. Real saving faith is a gift from God, but we are obligated to w. . .
Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all ev. . .
Even when we exercise free moral agency, God engineers circumstances and outcomes so that we are virtually forced to make the right decision.
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
We have to exercise faith, realizing the timing will be right for us, enabling us to accept His provisions and decisions for us without fear or anxiety.
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Neverthel. . .
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
Paul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.
Martin Collins suggests that the purpose of God the Father is to make us Christ-like—abounding in godly agape love. God is able to turn horrendous and gruesome circumstances into ultimate blessings for those who love Him and are called according to h. . .
I John 4:17 reveals the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ.
John Ritenbaugh asserts that after justification, for grace to be made dominant, its influence must extend beyond justification, into the sanctification stage where the believer must yield himself to righteousness, keeping God's commandments making himself. . .
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
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