Have we lost the fire for God and His way that we we once had? If we have, we need to reconsider our basic commitments, and one of those is service. William Gray shows just how vital a key to success service is in all aspects of our lives.
Ted Bowling focuses on the foot-washing aspect of the Passover service, which is an annual renewal and re-dedication of our baptismal cleansing. Foot-washing was a common practice in antiquity, where the lowest servant was assigned to wash the soiled feet . . .
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invente. . .
We live in a youth-oriented culture. Once a person grays and wrinkles, he is essentially pushed to the margins of society, but this should not happen in the church of God! The elderly have a great deal to offer—if we will only pay attention.
We in the church have often considered footwashing merely as a ritual to remind us of the need to serve one another. Bill Keesee, however, explains how footwashing teaches another godly attribute: forgiveness.
The Parable of the Talents continues Jesus' thought from the Parable of the Ten Virgins. While the first parable highlights preparation and watching for Christ's return, the second portrays Christians engaged in profitable activity in the meantime.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to als. . .
James Beaubelle, insisting that there is nothing passive in the way God deals with His people and His creation, asserts that the God of the Bible was and is actively involved in the lives of His people with the expectation that they become active also. The. . .
There must be something to prove we are one with Christ, engrafted as part of Him and in union with the Father and the Son. John Ritenbaugh asserts that that something is the manner in which we conduct our life, and we must be living in conformity to the s. . .
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As cal. . .
John Ritenbaugh, reflecting on Deuteronomy 28:63, suggests there is a context in which God rejoices in cursing or judgment. God's rejoicing does not always have to be attending to good or positive events, but sometimes in painful judgments. God can take sa. . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .
Deference is a foundational virtue. It reveals one's humility—that he is thoughtfully aware of others and seeking to serve them even in insignificant ways.
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled . . .
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and . . .
The peace offering teaches many things, but one of its main symbols is fellowship. John Ritenbaugh explains that our communion with the Father and the Son obligates us to pursue peace, follow the example of Christ, and be pure.
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
John Ritenbaugh focusing upon the topic of camouflage, concealment, or deception, warns that Satan, the grand master of deception, has provided what appear to be plausible alternatives to Christ's sacrifice for salvation. We are saved through a combination. . .
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way we. . .
If you knew you would live forever, how would you live? Biblically, eternal life is much more than living forever: It is living as God lives!
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
John Ritenbaugh focuses upon the book of Mark, emphasizing the symbolism of the ox, whose enduring servitude and sacrifice produces a great deal in the way of growth. Downplaying or understating kingly authority or lordship (the hallmark of Matthew) Mark c. . .
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