The average American is so accustomed to subservience that he has no desire to leave it. The nanny state has so coddled him that he is afraid to venture forth.
If we govern ourselves, God will take care of us. Government of any kind will not work unless people govern their own nature. Self-control enables us to show love.
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive fo. . .
John Ritenbaugh asserts that only those who are governable will ever be allowed to govern. No government (not even God's government) will work without each individual submitting in his area of responsibility. Our elder brother, Jesus Christ, qualified to r. . .
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
A chief purpose of marriage is to teach godly government. It provides an environment to learn both how to submit to authority and how to oversee others in love.
John Ritenbaugh suggests that carnal hostility to God's law may be one contributory factor for the extreme difficulty that people have responding to government. The key to a positive attitude toward government seems to be the learning of self-government or. . .
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having . . .
John Ritenbaugh reiterates that the operation of God's government absolutely depends on each person governing himself, never going beyond the boundaries God has given him. Human nature always wants to break free of those boundaries. Through our entire live. . .
Parents are responsible to instill in their children a deep, abiding sense of responsibility toward God, prepare them for life, and fashion them as responsible citizens in God's government. As parents, we need to analyze and learn the right principles of g. . .
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
Did God create a Devil? When God created the heaven and the earth, did He create this earth in a state of confusion? Here are the answers from God's Word!
America has a major problem: too many laws. ...
Conscientious objection to military action requires exercising mature faith, involving submission, loyalty, dedication, and conscientious obedience to God's Law.
In evaluating the dubious fruits of a false minister, we must realize that belief and conduct are inextricably linked and the linkage must be with God's Word.
On the surface, socialist policies promise to feed the hungry, heal the sick, and provide for the poor, but these good things are not what socialism ultimately delivers. Richard Ritenbaugh cites the examples of twentieth-century socialist nations to expose. . .
America's presidential primary season has brought voting in political elections to the fore once again. Because it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. Martin Collins, beginning a short series of Bible . . .
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