Jesus foretells that "the love of many will grow cold" at the end time. Is this happening right now, or is there love that is just difficult to recognize?
Using an analogy of a Tlingit Indian ritual of leaving a young man on a remote island with only a bow and arrows until he learns to become a man, John Reid suggests that God requires a similar thing for us. We have to learn the survival skill of loving one. . .
Mark Schindler, focusing on John 15:9-10, affirms that if we stand firm in God's commandments, expressing them spiritually as well as in the letter, we are exercising the love of God the Father and the Son. We are commanded to love one another as Jesus Chr. . .
Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.
The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
Reflecting on the Homeric concept of xenia (a reciprocal hospitality toward strangers, leading to lifelong bonds), Richard Ritenbaugh maintains that godly hospitality goes far beyond this outstanding Greek characteristic. When Abraham, Lot, Gideon, and Sam. . .
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
[Editors Note: Audio quality improves at the 4 minute mark.]
Brotherly love should be a significant part of a Christian's life, and the Bible instructs us how we can show this love for one another.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
John Ritenbaugh observes that children do not initiate love; they reflect love. If the child does not receive a convincing demonstration of this love, he will not become a conductor of love, but will become fearful, anxious, and lacking self-esteem. Realiz. . .
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear a. . .
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .
Focusing upon the post-resurrection accounts of Christ's ministry, Richard Ritenbaugh sees parallels between the reactions of the disciples and our own during times of upheaval: (1) displaying a state of shock, fear, and disbelief (2) having been condition. . .
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