Selfishness in any form turns Christianity on its head, making a mockery of the many sacrifices that form its foundation and the grace of God that makes it possible.
Many words that begin with "self" describe conditions that we must overcome. Self-surrender, however, is something we need to engage in to overcome our faults.
The sacrificial system of Leviticus typifies spiritual sacrifices which we perform under the New Covenant. The animal sacrifices focused on total commitment.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Sixty years ago, June 6, 1944, thousands of Allied troops stormed the beaches of Normandy, France, to establish a foothold on the European continent and to begin to roll back the Nazi army toward the Fatherland. ...
Queen Esther, faced with the destruction of her people in Persia, put her life on the line. Her example can be an inspiration to all of us.
John Ritenbaugh, focusing upon Deuteronomy 16:16 and Exodus 23:17, the traditional verses calling for an offering, admonishing not to come to Holy Day services empty-handed, reminds us that we are not really giving God anything because He owns everything. . . .
John Ritenbaugh, reminding us that God does not do things uselessly, and certainly does not need our physical goods, examines the role of the offering and sacrifice rehearsed at each Holy Day. The nouns offering and sacrifice derive from two separate Greek. . .
How do we, as modern Christians, bear our cross as Jesus commands? He meant far more than simply carrying a stake over our shoulders! This article shows how vital denying ourselves and taking up our cross is in following Christ.
Over the centuries, God has been disappointed by mankind over and over again. One man who did not disappoint was the deacon Stephen. Find out why he was so special.
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As cal. . .
Christ says in God's Word that we can show no greater love than in sacrificing our lives for our friends. How do we do this? We must come to the point where we are doing this daily!
God has chosen the weak and base things of the world, yet we can still sacrifice our personal concerns for the greater good just as our Savior did.
Every now and again, the Feast of Pentecost and Memorial Day fall back-to-back on the calendar, as they do this year. ...
We live in a youth-oriented culture. Once a person grays and wrinkles, he is essentially pushed to the margins of society, but this should not happen in the church of God! The elderly have a great deal to offer—if we will only pay attention.
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our role. . .
Richard Ritenbaugh takes issue with a popular meme which suggests that the sacrifices made by soldiers in defense of liberty are commensurate with Christ's sacrifice to redeem us from our sins. They are not equal in scope or importance. While the sacrifice. . .
John 15:4-5 in the Phillips translation gives us a great deal to consider: "You can produce nothing unless you go on growing in me. ...
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
John Ritenbaugh, acknowledging that most professing Christians are aware of the New Covenant, cautions us not to fall prey to the insidious error that much of the Protestant—especially the evangelical—world teaches. The error lies in misconstru. . .
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.
John Ritenbaugh focusing upon the topic of camouflage, concealment, or deception, warns that Satan, the grand master of deception, has provided what appear to be plausible alternatives to Christ's sacrifice for salvation. We are saved through a combination. . .
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Reconciliation is the product of a sacrifice to pacify the wrath of an offended person. We must imitate Christ in His approach toward hostility from others.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Mark Schindler, maintaining that our response to the evil of the world sets us apart as the light of the world, cautions us not to abandon our children to the custody of interactive smartphones or iPads. In 1989, Charles Krauthammer warned that we are movi. . .
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invente. . .
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to als. . .
[Editors Note: Audio quality improves at the 4 minute mark.]
In Luke 14:25-33, two parables and an exhortation urge us to forsake all that we have as a mandatory condition for becoming Christ's true disciples.
Martin Collins, maintaining that giving a gift strengthens the bond between individuals, bringing about a warm feeling in the giver toward the one receiving the gift, suggests that there is a sentimental dimension factored into offerings. Jacob, in his vol. . .
Why do so many nominal Christians reject works and obedience to God's law? John Ritenbaugh posits that they do this because they fail to gather God's whole counsel on this subject. In doing so, they miss vital principles that help to bring us into the imag. . .
Focusing upon the absolute necessity for exercising forgiveness and reconciliation, John Ritenbaugh admonishes us that receiving or using spiritual gifts should never produce an inflated ego or sense of superiority. Prideful, idolatrous, self-worship reaps. . .
John Ritenbaugh focuses upon the episode in Matthew 20, in which Jesus was deep in thought, reflecting on the prophecies leading up to His crucifixion. At this point, His disciples were not converted, but displayed considerable carnality. The mother of two. . .
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a. . .
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