Over the past week or so, we have witnessed several examples of a consequence of present-day America's inclusive, diverse, multicultural society. ...
James' exhortation about the use of our tongues seems to stop with James 3:12. However, the rest of the chapter provides additional wisdom on controlling our speech.
The tongue is maybe the most untamed "beast" on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
Ryan McClure, referring to the aggressive, offensive, and sometimes violent interaction between internet users called flaming, asks if we are flamers, or if are we pursuing righteousness in our speech and communication. It is important how we interact with. . .
Jesus calls His disciples "the salt of the earth." Do we know what He meant? Mike Ford explains the spiritual side of this common mineral compound.
Richard Ritenbaugh reminds us of the "fake news" in the First Century that Christians were cannibals, atheists and unpatriotic. This view was fact-based, but the facts were contextually contorted by detractors. The Romans had their own version of. . .
We all know about the church grapevine. It's very good in spreading news, but it can be equally as evil when it spreads gossip and rumor. David Maas reveals how gossip harms the gossip himself.
As members of God's church, what are we to do when destructive words come our way? Ted Bowling advises us not to take to heart everything people say. We must learn to take everything in our lives with much patience and longsuffering, which will result in p. . .
Bill Onisick, reflecting on the horrendous damage caused by forest fires in the Carolina mountains, draws some parallels to the spiritual forest fires currently raging in the greater Church of God. Most literal and spiritual fires are caused by human carel. . .
Ronny Graham, reflecting on the frequent assassinations which have occurred in history throughout the world and in the pages of the Bible, focuses on an extremely dangerous kind of assassination— namely character assassination through murmuring and g. . .
Today's society is becoming increasingly insensitive and calloused to the base and profane words. This article examines this issue and gives suggestions for eliminating obscenities from our lives.
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His author. . .
No government—not even God's—can work without self-control. As a fruit of God's Spirit, this virtue may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .
We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
When Solomon visits the Temple, he comes away from his observations of the worshippers with a sense that too many treat religion far too casually and carelessly, forgetting that they are coming before the great God. As John Ritenbaugh explains, Solomon adm. . .
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
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