John Ritenbaugh, reiterating that grace, as it applies to our salvation, cannot be fully appreciated unless it is placed against the backdrop of God's justice, examines further facets of the subject of grace. The spiritual significance of the term charis g. . .
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
At times, God has to ignite our conscience and undermine our self-confidence to get our attention in a similar fashion as he did to Joseph's brothers.
'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared! Martin Collins explains why this is so.
Good is a term we use very loosely, yet it is a major characteristic of God! It is defined in terms of what God is: absolute goodness! This study gives a general overview of this sixth fruit of the Spirit.
John Ritenbaugh, reflecting on the "blessings of the Lord" descriptor in Deuteronomy 16:16, reminds us that though many of us are not well off materially, nor are we counted among the great of the world, we have nevertheless been given a priceles. . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.
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