God's benevolence is the foundation of our salvation, freely given despite our guilt, offering grace and mercy instead of deserved punishment. He owes us nothing, yet provides life, hope, and endless blessings, renewed daily, as seen in His covenantal kindness (hesed) enduring for generations. His love, shown through Christ's sacrifice for sinners, demonstrates unmatched generosity, pouring out grace on all, just and unjust alike. This kindness, reflected in Joseph's actions toward his brothers, seeks to lead us to repentance, sustaining us with every good gift from above. Without His benevolence, there would be no creation, calling, or hope, as His unchanging, faithful love continually revives and empowers us through faith.

Playlist:

playlist Go to the God's Benevolence (topic) playlist

Filter by Categories

Living By Faith and God's Grace

'Personal' from John W. Ritenbaugh

God's benevolence shines forth as the cornerstone of our salvation, a gift unearned and freely bestowed despite our guilt and disobedience. His grace, intertwined with righteousness, underpins His purpose for us, offering mercy where justice would demand penalty. He owes us nothing, yet He grants life, hope, and a promise of something far greater than our current state. Through His calling and election, predetermined before any merit on our part, He ensures that no work of ours can claim credit for salvation. His steadfast love, reflected in the Old Testament concept of hesed, reveals a faithful, patient, and covenantal kindness that endures for a thousand generations, far surpassing the fleeting span of His punishments. This lovingkindness manifests as a continuous flow of blessings, renewed every morning, providing not just forgiveness but also wisdom, protection, and every need for our spiritual journey. From the fullness of Jesus Christ, described as full of grace, we receive grace upon grace, an endless supply of beneficent gifts that empower us to overcome and glorify Him. Without this divine benevolence, there would be no creation, no calling, no justification, and no hope of salvation.

How God Deals With Conscience (Part Four)

Sermon by Martin G. Collins

The benevolence of Joseph toward his brothers, as seen in Genesis 43, mirrors the greater benevolence of our God and Jesus Christ. Joseph reassured his brothers about their money, released Simeon from prison, provided water for their feet and food for their donkeys, spoke kindly to them, and hosted an elegant feast, demonstrating respect and hospitality. This reflects how God pours out His blessings on all, regardless of their sins, as a means to lead them to repentance. God owes humanity nothing, yet He did not immediately condemn Adam and Eve to the grave after their sin, nor did He later commit mankind to eternal death. Instead, He continually bestows His grace upon men and women, even before their conversion. As Romans 2:4 questions, do we despise the riches of His goodness, forbearance, and longsuffering, not knowing that His goodness leads us to repentance? By nature, humans often show contempt for God's kindness, yet it is this very kindness that seeks to bring us to repentance. God's love is extraordinary, poured out on all persons, whether evil or good, just or unjust, as Christ stated in Matthew 5:45, that He makes His sun rise on all and sends rain on all. This grace culminates in the ultimate act of love described in Romans 5:6-8, where Christ died for the ungodly, for sinners living in rebellion against God, demonstrating a love beyond human comparison. This act of sacrifice was not for the righteous but for the unrighteous, motivated by both the Father's and the Son's love. The death of Jesus Christ proves and commends God's unfathomable love in a manner that appeals to the heart, urging us to repent of our sins. This demonstration of love is not a past event but a present reality, continually issued from God, as relevant today as ever. Every good and perfect gift comes from above, from the Father of lights, as James 1:17 affirms, underscoring that all we have and are is from God's hand. Despite this, God often must awaken our consciences to turn us from ingratitude, persistently working to expose sin and bring healing, just as He did with Joseph's brothers, using various means to lead them to acknowledge His presence and mercy.

Living by Faith: God's Grace (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

God's benevolence is the cornerstone of our spiritual salvation, freely given and entirely unmerited. His grace, a divine assistance, is not compelled or obligated but is an act of His inherent nature to give, love, and save. He owes us nothing but death due to our sins, yet He chooses to bestow grace because of His character as a generous giver. This unearned gift is evident in both physical and spiritual realms, sustaining us with essentials like air and water, and offering hope for a far greater future. His kindness and mercy are boundless, as seen in His great love that revives us even when we are dead in trespasses, raising us up with Christ Jesus. By His grace, we are saved through faith, a gift not of ourselves but from Him, ensuring that no one can boast. His benevolence extends to calling and electing individuals before they have done any works, purely based on His mercy and purpose, as illustrated in the choices of Jacob over Esau. God's grace empowers us to live a new life in Christ, providing spiritual gifts and understanding through His Spirit, which are not innate but freely given. He continues to offer more grace to overcome challenges, resisting the proud but uplifting the humble. His covenant love, reflected in the Hebrew term chesed, signifies steadfast kindness, mercy, and faithfulness, evident in His commitment to Israel and His enduring mercy for thousands of generations. His character, unchanging and compassionate, is the foundation of our hope, as His mercies are new every morning and His faithfulness never fails. He remains the same yesterday, today, and forever, promising never to leave or forsake us, giving gifts not because we deserve them but because of His boundless love and generosity.

Living By Faith and God's Grace (Part Two)

'Personal' from John W. Ritenbaugh

'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.

No Real Love Without God

Sermon by John O. Reid

Love of God is expressed through obedience to His commandments, which define the way of life that reflects His nature and produces harmony with others. This principle is stated directly: the love of God consists in keeping His commandments, which are not burdensome for those who possess active belief in Jesus Christ. Such belief moves a person to draw near to God through prayer, fasting, and study while applying His teachings, thereby demonstrating that love for the Father who begets also produces love for those begotten of Him. The first four commandments reveal how love toward God is shown in practice. They require exclusive devotion to Him without other gods or idols, reverent use of His name in all conduct, and observance of the Sabbath as holy time set apart for rest, spiritual refreshment, and service to others. These commands establish boundaries that train the mind to submit every faculty and strength to God rather than to self or the world. The remaining commandments direct love toward neighbor by prohibiting injury to life, property, reputation, or relationships and by requiring honor toward parents. Jesus illustrated this love in the account of the Good Samaritan, showing that any person in need is a neighbor to whom mercy must be extended even at personal cost. Keeping these commands prevents selfishness, grudges, and retaliation while prompting active kindness and forgiveness modeled on Christ's own pardon of sinners. Obedience therefore perfects love, as those who keep God's word have His love completed in them and abide in Him. This process identifies true disciples, casts out fear, and equips believers to reflect the outgoing concern that originates in God. Through consistent application of the commandments, the called develop the very character of the Father and the Son, becoming fit for everlasting life in His Family.

Goodness

Bible Study by Martin G. Collins

'Good' is a term we use very loosely, yet it is a major characteristic of God. It is defined in terms of what God is: absolute goodness.

Fear the Lord's Goodness!

'Ready Answer' by Martin G. Collins

There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared!

Titus (Part Seven): Maintaining Good Works

Sermon by Richard T. Ritenbaugh

Even though we are not justified by good works, good works are the honing process with which God perfects us in the life-long process of sanctification.

Grace Upon Grace

Sermon by John W. Ritenbaugh

Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.

According to the Blessing

Sermonette by John W. Ritenbaugh

Because we do not have an abundance of material blessings, we are gently forced to go back to Almighty God for our sustenance, much the same way as Israel.

The Fruit of the Spirit: Kindness

'Personal' from John W. Ritenbaugh

Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.

Marriage and the Bride of Christ (Part Eight)

Sermon by Martin G. Collins

The husband is commanded to love his wife as his own body, regarding her as precious and delicate, continually nourishing and protecting her.

Psalm 23 (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.

Passover and I Corinthians 10

Sermon by John W. Ritenbaugh

Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.