Austin Del Castillo recommends we take serious stock of ourselves in order to prevent commemorating the sacrifice of Christ in an unworthy manner. When we examine ourselves, we need to determine how useful we are when He uses us, or how available we are to Him when He needs us. In a repertoire of tools owned by a serviceman, some are extremely expensive, but used only occasionally and for special purposes. Ironically, some of the most valuable tools in the kit are those which perform less dramatic tasks, but provide more service than all the other tools combined, such as a screwdriver. As God's multi-purpose tools, we must increase our reliability by performing spiritual chores, such as praying, studying, meditating, and fasting. God has not called many wise and noble, but He did call a number, such as Abraham, Moses, David, and Elijah, as well as prominent individuals in our time. For the majority of God's called-out ones, we need to stay sharp and useful like the reliable, 75-cent screwdriver.
David Maas, anticipating the forthcoming Passover, and the stern warning from the apostle Paul that we thoroughly examine ourselves, cautions us to be very careful how we undertake this self-examination. We must realize that (1) taking the Passover in an unworthy manner can result in serious physical or spiritual hazards, (2) trying to use our own resources without a dialogue with our Creator is a hopeless exercise in futility, (3) substituting normal remorse or worldly sorrow instead of conviction from God's Holy Spirit will bring about a downward spiral to despair and death, and (4) conducting a superficial, general self-examination will yield less than optimal fruit. Rather, self-examination should be specific, referencing personal failings God has exposed. It should also focus on a sober and realistic comparison between our personal, fledgling fruit and the maximally mature fruit demonstrated by our Savior Jesus Christ. Tares and noxious weeds exist both in the Church and our own divided (that is, carnal versus and spiritual) minds. As we are mandated to put out the leaven, we are also obligated to pull out by the roots the poisonous weeds which threaten to strangle our access to God's Holy Spirit.
Ronny H. Graham: The well-known proverb, “Blood is thicker than water,” may have come from an older one: “The blood of the covenant is thicker than the water of the womb." ...
David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becoming flesh and blood like us, laying down His life. Nothing in existence has the relative worth of the Being Who has called us. When we consider the value of our calling, we must look at Paul's warning about discerning the Body of Christ more soberly, maintaining our loyalty to the body of believers, future fellow-heirs Christ has called. We are admonished to keep, not create, the unity of the Spirit. Whatever we do to the 'least' in Christ's body, we do to Christ. In our culture of rugged individualism, we need to learn that what we do and say can have a positive or negative effect on others at different levels of spiritual maturity. Some things that we know to be entirely lawful may not be expedient or edifying. We must be ready to set our own interests aside for the good of the whole, practicing the same values as our Heavenly Father and Elder Brother, Jesus Christ.
Ted bowling, marveling that a large number of Americans are oblivious to the significance of annual national observations such as Memorial Day, Thanksgiving, and a National Moment of Remembrance, suggests that the majority of professing ' Christians' are ignorant of the significance of the Passover, both the details of the Exodus from Egypt as well as the details of Christ's sacrifice. The Passover is a somber anniversary of Christ's death to be observed by God's called-out ones until His return. We are to soberly reflect on the details of the Passover, preparing by studying the details of the first Passover in Exodus, followed by the Gospel accounts of the Passover celebrated by Christ and His disciples, as well as Psalm 22, getting into the spirit of this most somber event.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational for observing the Passover in a worthy manner. Self-examination is painful, but productive, when we see the horrendous cost of Christ's sacrifice for us. In Dr. M. Scott Peck's book The People of the Lie, a malady called "malignant narcissism," caused by excessive pride, leads its victims to psychologically maim other people. The people of the lie are afraid of the light of truth, assiduously protecting their dysfunctional mindset. They are adept at shifting the blame for their hidden faults on someone else, keeping the bright light off themselves. The people of the lie do not believe they have any major defects and, consequently, do not have any need to change. Individuals with Laodicean attitudes, blind to their spiritual blindness (a double indictment), are prime examples of people of the lie, people whom God spews out of His mouth. Human nature has the proclivity of establishing its own standard of righteousness, using selective evidence, as is seen in the pompous behavior of the Pharisee exalting himself over the despondent tax collector. The Corinthians, rich in spiritual gifts, refused to examine the seamier side of their spiritual depravity. We must not assemble selective evidence as we examine ourselves in preparation for Passover, remembering that we had a major part in causing the scattering of our previous fellowship. We need Christ's mind to put things together accurately; Christ is the only One who can enable us to see our spiritual condition clearly. Our growth will stop without the continual reminder that we are not yet a finished product.
Mark Schindler: Through the apostle Paul, God has made certain that all of the members of the Body of Christ recognize, not only the necessity of participation in this solemn memorialization of Christ's death, but also the careful preparation that is a key to proper participation. ...
John Reid, warning that we should not rush into the Passover without preparation, reminds us that we have been given special knowledge. God left a message to the most powerful culture of the world, Egypt, through the horrendous plagues, culminating with the death of the firstborn, demonstrating the power of God. A much higher price has been made for our lives than for the ancient Israelites in the Exodus. Jesus Christ has paid for our sins with His blood. We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.
Pat Higgins: As Passover approaches, consider the warning Paul gives to us in I Corinthians 11:27-31: Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. ...
Of all of God's appointed times, the Passover is one that we should not just rush into without thought and preparation. If we do so, we will miss the awesome depth of its meaning, placing ourselves in danger of taking the Passover unworthily. ...
David Grabbe, focusing on the behavior censured by the apostle Paul in I Corinthians 11, admonishes that we must properly discern the Lord's Body, not taking the Passover in an unworthy manner. The Body, in this context, refers not only to the literal body of Christ, which was tortured and beaten for sins we have committed, but also to the body of believers of which we are a part, consisting of our Heavenly Father, our Elder Brother, and our brothers and sisters in the Body of Christ. The bread and wine symbolically binds us together in one fellowship; what we partake of is what we become: the Body of Christ. We are to remember that Jesus Christ saw value in us, in our brethren, and even in the people that we do not yet like, to pay the price for all of our sins.
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice for sin. What costs have been paid for our redemption?
John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a novel diversion. Sin automatically separates us from God. The key to overcoming rests exclusively in our relationship with God. We are placed in the Body of Christ at His discretion, and are obligated to subject ourselves to His workmanship, keeping Him continually in our thoughts, night and day. We do not produce any fruit unless we are attached to the vine. As members of Christ's body, we must function for the good of the whole body, not competing with other organs or limbs. We must continually see God and function as a son of God. As with our Elder Brother, if we do those things that please our Heavenly Father, He will be there for us. Not responding to God and treating our brethren shabbily, brings harsh judgment upon us. Unity in the Body is brought about by yielding to and using the love of God shed abroad in our hearts, enabling us to love our brother as God has loved us. The more we have in common, the greater will be unity and peace.
Richard Ritenbaugh, reflecting upon the formative years of the Church of the Great God, remembers that certain individuals wanted to make radical changes in the church service, including using a contentious debate format. When Herbert W. Armstrong first decided on the method of worship for the Radio Church of God and the Worldwide Church of God, he based it on principles of order and decorum found in large part in I Corinthians, insisting that all things be done decently and in order. Paul's instructions on order are found in I Corinthians 9, 11, 12, and 14, establishing practical guidelines for ministerial authority, the pattern of church governance, the conduct of members and proper observance of the Passover, the organization and division of labor in the church, and establishing guidelines for worship, bringing order out of chaos.
God's children may look no different on the outside than others do, but God has given them something inside, something spiritual, that makes them different from others and special to Him. John Ritenbaugh explains that this specialness obligates us to be faithful.
When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in Numbers 16 (symbolizing God's cleansing and purifying power) as well as the fuel and the incense. The 250 men offering strange or profane fire in their censers represented a blatant refusal to accept God and His standard of righteousness. The bronze covered altar made with the censers recovered from the charred remains of the rebels constitutes a stark reminder of the folly at rebelling against holy things, replacing God's standards with human standards.
In this pre-Passover sermon, John Ritenbaugh compares God's flawless works to the imperfect works of mankind. In addition to being flawless, God's works have a multiplicity of purposes, while man's works have limited utility and many flaws. Like air, having multiple uses, God's Word also has many uses; any one scripture can be used in dozens of different applications. The closer one looks at the multifaceted aspects of Christ's offices (Creator, King, Redeemer, High Priest, Savior, etc.) the more we realize the preciousness of His life and the high cost of the sacrifice for our sins. The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed, participating in the death and resurrection of our Savior. We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking this solemn event in a careless, irreverent, or nonchalant manner, jeopardizing our relationship with God, our relationship with our brethren, and our Christian liberty.
Many people believe that our sins are the focus of Passover—but they are wrong! John Ritenbaugh shows that Christ, the Passover Lamb, should be our focus. How well do you know Him?
Jesus Christ, our Savior, commands Christians as His disciples to participate in the annual Passover memorial of His work on our behalf. The service consists of three parts: 1) Mutual footwashing; 2) Drinking of the wine; 3) Eating of the bread.
John Ritenbaugh discusses how Christ's redemption of us obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
In this Passover message, John Ritenbaugh observes that the world's religions are in abject bondage to falsehood because they do not observe the Passover. Freedom comes to God's called out ones incrementally from continuing on the way- the relationship between God and us. It is this relationship which is the most important thing Christ has died for. We need to be sobered at the awesomeness of the cost to set us free from sin- how far Christ was willing to be pushed. Immense have been the preparations for our ransom- involving billions of years (Hebrews 11:3, I Corinthians 10:11) and the death of our Savior. Because we have been purchased, we have an obligation to our Purchaser.
The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.
The Resurrection was not on Easter Sunday! Easter is not a Christian name, but the title of the idolatrous "queen of heaven." Here's an explanation of the true origin and meaning of Lent, Easter eggs, and sunrise services!