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Justification by Grace through Faith

Go to Bible verses for: Justification by Grace through Faith

Living by Faith: God's Grace (Part 4)

Sermon by John W. Ritenbaugh

Because we are all sinners, we have earned only death; justification is not earned, but must come through faith and believing God as did our father Abraham.

Living By Faith and God's Grace (Part Two)

'Personal' from John W. Ritenbaugh

'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.

Saved By Faith Alone?

'Ready Answer' by Earl L. Henn (1934-1997)

Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.

Are You Justified?

Bible Study by Martin G. Collins

"Justification" is a theological term that many people do not understand, thinking that it is a complex point of biblical doctrine. However, it is not as difficult as it may seem on the surface. Martin Collins explains what justification is and how it work. . .

The Covenants, Grace, and Law (Part 29)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.

The Covenants, Grace, and Law (Part 28)

Sermon by John W. Ritenbaugh

John Ritenbaugh clarifies some difficult terms which Protestant theologians have misapplied, characterizing God's holy law as a "yoke of bondage." If we fail to realize that Paul's focus in the Galatians epistle was justification (rather than the. . .

The Covenants, Grace, and Law (Part 4)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.

Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.

The Covenants, Grace, and Law (Part 26)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that Paul's target in Galatians 2:16 was a syncretism of Judaism with strict Pagan ascetic Gnosticism and certainly not God's law. We need to avoid the Protestant ditch of "Christ did it all" leading to no attempt at la. . .

The Covenants, Grace, and Law (Part 25)

Sermon by John W. Ritenbaugh

In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.

The Covenants, Grace, and Law (Part 8)

Sermon by John W. Ritenbaugh

John Ritenbaugh explains that justification is not the end of the salvation process, but merely the doorway to a more involved process of sanctification, symbolized by the long journey through the wilderness toward the promised land, a lengthy purifying pr. . .

The Covenants, Grace, and Law (Part 16)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.

The Covenants, Grace, and Law (Part 18)

Sermon by John W. Ritenbaugh

Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.

The Covenants, Grace, and Law (Part 27)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that the Old Covenant in no way annulled the promises of the Abrahamic Covenant, but was added because of Israel's sins, with the intent of pointing to the need of a Savior. Because the primary focus of Galatians is justification ra. . .

The Covenants, Grace, and Law (Part 17)

Sermon by John W. Ritenbaugh

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.

Faith and the Christian Fight (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that faith is God's gift to those whom He has called. Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us. Good works follow faith. Our. . .

Faith and the Christian Fight (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on God's gifts to Abel and the other luminaries in the faith chapter (Hebrews 11), suggests that all of us called-out ones are in the same spiritual predicament, needing to humbly use the gifts God has given to us, faithfully pu. . .

What Was the Law 'Added Because of Transgressions'?

'Ready Answer' by Earl L. Henn (1934-1997)

Some think Galatians 3:19 means that God's law has been done away. Earl Henn explains how certain misunderstandings have led people astray on this verse.

No Works Is No Good!

CGG Weekly by Staff

The brain is unquestionably the most complex organ of the human body. It is also the most important ...

Parable of the Pharisee and the Tax Collector

Bible Study by Martin G. Collins

The two men who go to the Temple to pray contrast in character, belief, and self-examination. Martin Collins shows that, although this parable involves prayer, it is not as much about how to pray as it is about how to be justified before God.

Is the Christian Required To Do Works? (Part Three)

'Personal' from John W. Ritenbaugh

We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.

On Works

Sermon by John O. Reid (1930-2016)

John Reid, marveling that the book of James has been a "thorn" in the side of mainstream 'Christianity,' maintains that works are necessary for a Christian, and have not been neutralized by grace. Good works prove the existence or serve as the ev. . .

Is the Christian Required To Do Works? (Part Four)

'Personal' from John W. Ritenbaugh

The Bible makes it very plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works' (Ephesians 2:10). Having explained justification, John Ritenbaugh tackles the process of sanctification, showing that the fa. . .

James and Unleavened Bread (Part 1)

Sermon by Richard T. Ritenbaugh

In this Unleavened Bread sermon, Richard Ritenbaugh asserts that learning God's way (and unlearning Satan's way) takes a lifetime- spiritually speaking, perhaps the most difficult and arduous task on the entire earth. Over a lifetime, with our cooperation,. . .

Approaching God Through Christ (Part 1)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .

The Christian Fight (Part Four)

'Personal' from John W. Ritenbaugh

While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and . . .

Elements of Motivation (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .


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