As everyone knows, Scripture takes a very dim and stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God. After identifying the types and levels of sin, John Ritenbaugh suggests. . .
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath . . .
Clyde Finklea, decrying the careless way the world uses the word "love," does some etymological explorations of the Hebrew words ahavta and chesed connoting giving, commitment, unfailing love, devoted to acts of kindness, mercy, and longsuffering. These c. . .
We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
A vital understanding we can reach from the many articles that appeared in the media following the recent devastating tsunami in Southeast Asia is the appalling ignorance of God's involvement in the minds of the inhabitants of Western-world cultures. ...
David Maas states that God Almighty, by not revealing everything immediately and directly, has been employing state-of-the-art pedagogical (or teaching) techniques, inductive, inquiry, and exploratory methods, which have taken the educational community and. . .
Bill Onisick suggests that if we inculcate the mission statement found in Deuteronomy 6:1-5 (known as the Shema), we will have a high certainty of life and a huge chance at success. If we get this one thing right (loving God with all our heart, soul, and m. . .
As we saw in the last issue, Moses was the Renaissance Man of his day: prince, general, freedom-fighter, shepherd, leader, prophet, law-giver, and psalmist. ...
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
Clyde Finklea, referring to a book by billionaire J. Paul Getty, How To Be Rich, which discusses being a rich person (that is, living as one) rather than becoming a rich person, asks the question, "How can God's People Be Christian?" Christ, at L. . .
Idolatry is probably the sin that the Bible most often warns us against. John Ritenbaugh explains the first commandment, showing that we worship the source of our values and standards. God, of course, wants our values and standards to come from Him and Him. . .
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed,. . .
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
God's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .
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