Slavery to Sin

Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with. . .

Martin Collins, reflecting on an example of a church member with a defeatist attitude who, although having a steel-trap mind regarding biblical knowledge, felt that because he had low motivation for overcoming, God would have to "put him through the t. . .

In this comprehensive overview on the subject of slavery, Martin Collins identifies several ways in which humans throughout history have become enslaved. No civilization has escaped its scourge, although Gentile administration has always been more cruel an. . .

The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.

Richard Ritenbaugh, affirming that one word encapsulating the mission statement of America would be "liberty," warns that we are rapidly losing our original rights. The recently passed health care bill will make us wards of the state, subject to . . .

Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .

Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.

John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .

John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with . . .

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .

Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.

Richard Ritenbaugh explores the spiritual intent of the tithing principle. Because everything in the universe belongs to God, including the natural resources from which we get our wealth (we have nothing that didn't come out of the earth- including ourselv. . .