Several times in both testaments, the Bible mentions a book or books that God uses to record the names and perhaps additional information about each person who has lived. This book is called the "Book of Life" or "the book of the living." Martin Collins ex. . .
The doctrine of resurrections is one of paramount importance for the Christian. The third resurrection, however, is one that most of this world's Christianity ignores—but it is the one that shows God's ultimate justice and how He will deal with incor. . .
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
Martin Collins, acknowledging that the conclusion of the Old Testament as we have inherited from the Latin Vulgate does not have an upbeat ending, but instead ends with a threat of a curse, reviews the seven feeble queries made by the priests, questioning . . .
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
The letter to the church in Sardis reads like an obituary, warning us who are alive but lacking zeal to repent and become serious about our calling.
Richard Ritenbaugh, examining the Jewish observance of the ten Days of Awe, occurring between Tishri 1 (Rosh Hashana/Day of Trumpets) and Tishri 10, (Yom Kippur/Day of Atonement), points out that, even though there are no biblical instructions to observe t. . .
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
Names not only identify but they also arouse associations—sometimes good, sometimes bad. David Maas explains the biblically, a person's name held his reputation, a thing to be guarded and enhanced through godly living.
John Ritenbaugh defines the world as the aggregate (total, mass) of things seen and temporal, having a powerful magnetic appeal to the carnal mind (or the spirit in man), including entertainment, fame, academic knowledge, material possessions, etc. Because. . .
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
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