John Ritenbaugh, citing Zach Carter's article in the Huffington Post, in which James Comey explained why the rich and powerful, like Hillary Clinton, are not prosecuted for felonies which would place the average citizen behind bars, concludes that for many. . .
John Ritenbaugh, reflecting on the recent decision to not bring felony charges against former Secretary of State Hillary Clinton by the Attorney General Loretta Lynch and Head of the FBI, James Comey, in spite of overwhelming evidence, illustrates the gros. . .
John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizin. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
Two sets of news stories intersect this week to reveal just how far America has declined from her heights of morality and greatness. ...
Solomon says, 'What is crooked cannot be made straight,' a truism that most people know to be the case. Harsh words cannot be unsaid. Wicked deeds cannot be undone.
The purpose of activism is to take matters into one's own hands, often resulting in violence. Moses' slaying of the Egyptian may have been social activism.
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of Go. . .
When Solomon visits the Temple, he comes away from his observations of the worshippers with a sense that too many treat religion far too casually and carelessly, forgetting that they are coming before the great God. As John Ritenbaugh explains, Solomon adm. . .
Richard Ritenbaugh, unveiling the new British Labour Party slogan, "A Fair Future for All," suggests that the Conservative Party is poised to trounce the Progressives, hampered by naivete and obfuscation. The term "fairness," when used . . .
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Isra. . .
Richard Ritenbaugh speculates as to the motivation driving the editor's selection of what is fit to print in the newspapers. The editor of the leftist leading Old Gray Lady (the New York Times) tries to bias the news toward one way, while Matt Drudge may t. . .
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but t. . .
John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilg. . .
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
Ted Bowling, reflecting upon the plethora of Superhero films emanating from Hollywood, suggests that their popularity rests in the hero's insuperable resolve, unflagging efforts and titanic ability to bring justice to an unjust society. When difficult time. . .
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
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