Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
Persecution and martyrdom are not popular topics among Christians today, but they are facts of Christian life. Richard Ritenbaugh explains the fifth seal's cry of the martyrs and God's response.
For years, the church has taught that Christians should refuse jury duty. Why? What are the biblical reasons for this? This article explains why we should not judge the world at this time.
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
On the Day of the Lord, God will use natural forces to bring drastic change to planet Earth. Fire and water are two agents by which God will purify the earth.
Richard Ritenbaugh, focusing upon Book IV of the Psalms, corresponding with the fall festivals, singles out the Feast of Trumpets for its themes and imagery, as well as the Summary Psalm 149. Trumpets could be considered the opening salvo of the fall feast. . .
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on the. . .
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
John Ritenbaugh reiterates that the Gentile nations without God's revelation were held accountable for basic principles of humanity. Amon's barbarity, Tyre's faithlessness, and Moab's propensity for sustained anger (exemplified by burning the bones of Edom. . .
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, havi. . .
Though the widow speaks only five words in this encouraging parable, she provides Christians in these last days with an example of persistence in prayer.
Jesus emphasized the spirit of the law, which places deterrents on the motive (anger, resentment, envy, revenge), preventing murder from ever taking place.
At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
If we make it to the city of refuge safely, we have the hope of eventual freedom and forgiveness of our sin in the death of the high priest—Jesus Christ.
Reflecting on the almost universal problem of sibling rivalry, Richard Ritenbaugh focuses upon the bitter conflict that began over 3,500 years ago in the womb of Rebekah—the enmity between the descendants of Esau and Jacob. From Esau's warped perspec. . .
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