Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather than trusting God's judgment. The essential dualities of the Tree of Life and the Tree of the Knowledge of Good and Evil are also foundational teachings, explaining how mankind got into the predicament it now finds itself. Since the temptation of Eve with the fruit of the Tree of the Knowledge , mankind has been plagued with the same temptation throughout history. Throughout the last years of his life, the lesson of the two trees was a hallmark message of Herbert W. Armstrong. This message was not the rumination of a feeble old man, but instead the key to understanding the relationship between us and our Heavenly Father. God is sovereign over His creation all the time—to the smallest detail, having built into His creation abundant failsafe mechanisms mitigating consequences of a possible failure, somewhat analogous to the hold-down bar of a power lawnmower, preventing accidental finger-severing. God, in His sovereignty, has not failed. The free-will He has allowed mankind has led to some tragic consequences or disruptions, but none of these are outside of His control. God's way never requires a fail-safe because God is never wrong. As God's called-out ones, we must trust the sovereignty of our Heavenly Father, surrendering exclusively to His will, as did our Elder Brother, Jesus Christ. If we keep the law of God, provided by the love of God, we will receive the life of God.
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. Habakkuk's prophecy seems to be up-to-date when describing God's called out ones today, who are compelled to cling to God as evil change agents threaten to destroy our civilization. Habakkuk evidently lived following the times of Josiah's massive reforms, a time of spiritual decay following the bright times of Josiah, a transitional time something like we are experiencing today, a time the law is powerless and justice no longer prevails. We should never be tripped up when we see bad things happen to good people or vice versa, realizing that history is indeed following God's timetable. God's timing is perfect. We should never doubt the justice of God, remembering that terrible events cannot separate us from the love of God. When we feel overwhelmed, we need to (1) stop and think, refraining from rash speaking, (2) calmly restate basic principles, (3) put events in their right context, and (4) return to God for further clarification. Habakkuk followed this formula as he reflected upon every attribute of God, realizing that God had been continually faithful to His people and that the impending invasion of the Babylonians was not the last event in God's plan, but only a tool in bringing about God's ultimate purpose. Like Habakkuk, we must detach ourselves from the problem at hand, return to the ramparts and seek God's counsel, staying in the watchtower, seeking God in prayer and study until God gives us the answer, remembering that the just shall live by faith.
Richard T. Ritenbaugh: The fifth commandment in Exodus 20:12 reads, "Honor your father and your mother that your days may be long upon the land which the LORD your God is giving you. ...
The third commandment seems greatly overshadowed by "bigger" ones like the first, second, and fourth. Yet, despite the common understanding that it merely prohibits profane speech, John Ritenbaugh contends that it is far more—to the point that it regulates the purity and quality of our worship of the great God.
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we know Him (experientially know), the better off we are. If we don't know God, we can't trust Him. A confused person, having no conviction or faith, cannot worship God.As bearers of His name, we must aspire to Holiness (transcendent and powerful purity). Only God is truly holy. God can put us into a state of holiness by sanctifying us (setting apart for a special purpose) to His use. By using God's Holy Spirit to yield to Him, humbly obeying Him, forming a relationship with Him, we become perfected in Holiness. Perfecting Holiness is the process by which we are transformed from the glory of man to the glory of God.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
The name of God is important—so important that He included its proper use among His Ten Commandments. What is His name? Martin Collins shows how God's names reveal His character to us. Includes the inset, "A Sampling of the Names of God."
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of life.
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal to the people of Israel (primarily) the holiness of God and the direction of life God requires of them for being chosen. Men are never duly touched and impressed with a conviction of their insignificance until they have contrasted themselves with the majesty of God. In contrast, low views of God will destroy those who hold them because these idolatrous thoughts are unworthy of Him. Holy things are cut apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.