The name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
The fifth commandment in Exodus 20:12 reads, "Honor your father and your mother that your days may be long upon the land which the LORD your God is giving you. ...
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
Revelation 1:6-9 assures us that every eye will see Jesus Christ when He returns, but in what light will we see Him—in earnest joy or abject fear?
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal t. . .
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. . . .
Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather tha. . .
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