Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to be called 'friend of God,' and is a good model.
Taking issue with misguided notions of the primitiveness of Abraham, John Ritenbaugh contends that the patriarch was an extremely learned man, a product of a highly advanced civilization. Far from being "an ignorant donkey caravaneer," Abraham wa. . .
Christianity is not for the faint of heart. Jesus urges us to count the cost of discipleship. Many of the patriarchs had to make hard choices, as do we.
We all have stories of people we know or have known who experienced separation from friends and family due to their beliefs. ...
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
The story of Ebed-Melech goes far beyond a historical vignette. His story is an allegory of God's grace to the Gentiles.
The Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Knowing the hidden time element is key.
Why must we put leaven out, yet we do not have to circumcise our boys? Earl Henn explains this apparent contradiction.
Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
Children do what they do because they are allowed to and because there are no immediate consequences for disobedience. Ecclesiastes 8:11 describes a permissive and tolerant climate in which no fear of immediate consequences occurs. The most significant scr. . .
In most biblical contexts, 'spirit' refers to the invisible, internal activating dimension of the mind. Synonyms include heart, mind, and thoughts.
As long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.
Clyde Finklea shares an insight from Tom Kerry about an overlooked prophecy in Matthew 3:7-9, referring to the stones placed in the Jordan River by the priests in Joshua's time inscribed with the Law of God in some form—the book of Deuteronomy, the T. . .
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