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Jesus Christ, Fulfilling the Law

Go to Bible verses for: Jesus Christ, Fulfilling the Law

Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

David Grabbe, acknowledging the longstanding controversy over when to keep the Passover, asks the question of why Jesus Christ was crucified late on the 14th day instead of at the beginning of the 14th. Not having the correct answer to this has led some to. . .

God's Law Is Eternal

Sermon by Martin G. Collins

Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.

The Law's Purpose and Intent

Sermon by Martin G. Collins

Martin Collins contends that the effectiveness of a law is found in its purpose and intent rather than the letter. The blind spots to God's Law unfortunately are found in the spiritual application or principle rather than a specific motor behavior. Christ . . .

Why Was Jesus Not Crucified as Passover Began? (Part One)

'Ready Answer' by David C. Grabbe

Many Bible students scratch their heads over a seeming discrepancy in timing between the Old Testament instructions about Passover and Christ's fulfillment of it in His crucifixion. Contending that the spiritual fulfillment is far more important than physi. . .

Christ Our Passover

Sermon by John W. Ritenbaugh

In this pre-Passover sermon, John Ritenbaugh compares God's flawless works to the imperfect works of mankind. In addition to being flawless, God's works have a multiplicity of purposes, while man's works have limited utility and many flaws. Like air, havin. . .

Four Views of Christ (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle,. . .

Why Hebrews Was Written (Part One)

'Personal' from John W. Ritenbaugh

With the giving of the New Covenant to God's called and chosen people, the church, problems arose among both Jewish and Gentile converts. God inspired the writing of the epistle to the Hebrews to answer the difficult questions church members were strugglin. . .

Hebrews: Its Background (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .

After the Resurrection

Sermon by Mark Schindler

Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these ho. . .

Lollapolooza

Sermonette by Charles Whitaker

Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .

Missing the Mark (Part One)

CGG Weekly by Mike Fuhrer

Way back in the third century, a Jewish rabbi named Simlai mentioned in a sermon that the commandments (mitzvot, "commands," "orders," "precepts") found in the Old Testament number 613. ...

Biblical Principles of Justice (Part Three)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting on the verdict of the macabre case in North Carolina, in which a couple had been collecting welfare benefits for an adopted daughter who had been mysteriously missing for two years, concludes that Judge Thomas Schroeder acted. . .

Why We Do Not Vote

Sermon by Richard T. Ritenbaugh

Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.

The Two Goats of Leviticus 16

Sermonette by David C. Grabbe

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).


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