Feast of Tabernacles
Feast of Tabernacles

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Jesus Christ, Fulfilling the Law

Go to Bible verses for: Jesus Christ, Fulfilling the Law

Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.

God's Law Is Eternal

Sermon by Martin G. Collins

Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.

The Law's Purpose and Intent

Sermon by Martin G. Collins

The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.

Why Was Jesus Not Crucified as Passover Began? (Part One)

'Ready Answer' by David C. Grabbe

The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?

Christ Our Passover

Sermon by John W. Ritenbaugh

The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.

Four Views of Christ (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle,. . .

Why Hebrews Was Written (Part One)

'Personal' from John W. Ritenbaugh

With the giving of the New Covenant to God's called and chosen people, the church, problems arose among both Jewish and Gentile converts. God inspired the writing of the epistle to the Hebrews to answer the difficult questions church members were strugglin. . .

Forms vs. Spirituality (Part 4)

Sermon by John W. Ritenbaugh

The New Covenant, focusing on broader spiritual intent, does not do away with even one jot or tittle of God's law. Without help from God's Holy Spirit, New Covenant law is infinitely harder to keep. The decision about circumcision not being necessary for s. . .

Hebrews: Its Background (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .

After the Resurrection

Sermon by Mark Schindler

Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these ho. . .

The Faithfulness of God (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on how God perceives us, indicates that God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This Election (predestined and foreordained by Almighty God) should be the do. . .

Biblical Principles of Justice (Part Three)

Sermon by Richard T. Ritenbaugh

Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.

Why We Do Not Vote

Sermon by Richard T. Ritenbaugh

Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.

Missing the Mark (Part One)

CGG Weekly by Mike Fuhrer

What is the mark that we so often miss? Most of the time, it is this newly revealed half, the spiritual intent of the law, the standard that God set for us.

The Two Goats of Leviticus 16

Sermonette by David C. Grabbe

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).

Lollapolooza

Sermonette by Charles Whitaker

Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .


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