Mike Ford cues in on the narrative about the religious hobbyist, Micah, in Judges 17, who practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures, bringing a curse on himself and his commu. . .
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Though she transgressed every commandment in multiple ways, the spiritual sin through which Israel's unfaithfulness is most frequently demonstrated is gross idolatry. John Ritenbaugh explains that this and other identifying marks—even her persecution. . .
Because Abraham trusted God, his descendants have received unprecedented blessings. If the Israelites would have kept God's law, they would have served as a model.
To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.
Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.
Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
The high places—and more specifically, the idolatrous worship they came to represent—were a critical issue in the histories of Israel and Judah. ...
Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.
Yesterday the Supreme Court of the United States of America removed the ban on homosexual sex. ...
Richard Ritenbaugh shows that, at the time surrounding the birth of Jesus, there existed considerable messianic fervor. Simeon the priest, Anna the prophetess, and many others, including the Samaritans, were looking for the Messiah. Andrew and his brother . . .
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
Both Lot and Ezekiel were tormented by the abominations, sins, and defilement taking place within their culture, polluted with idolatry and paganism.
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
Ronny Graham, reflecting upon mankind's propensity to selectively filter events, forgetting the bad and remembering the good when assessing "the good old days," asserts that our civilization has undergone a terrifying free-fall of morality and ethics for m. . .
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who asserted her free will to overcome the influence of Eden.
Martin Collins continues the exposition of Hosea, an account of Israel's unfaithfulness to the covenant with God, and the redemptive work of God to rescue His unfaithful spouse from slavery, as depicted by Hosea's spouse Gomer, who was finally subjected to. . .
Richard Ritenbaugh, after pointing to some recent miraculous interventions of God on behalf of America, warns people not to conclude that God tacitly approves or condones the American way of doing things. God does not endorse the American system any more t. . .
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence.
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