Mike Ford cues in on the narrative about the religious hobbyist, Micah, in Judges 17, who practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures, bringing a curse on himself and his commu. . .
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in prepa. . .
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Kim Myers explains that prosperity, coupled with the carnal mind, ultimately yields moral degeneration, which the Scriptures symbolize as adultery—faithlessness to the covenant. To dramatize the perennial harlotry of Israel and the incredible love Go. . .
Though she transgressed every commandment in multiple ways, the spiritual sin through which Israel's unfaithfulness is most frequently demonstrated is gross idolatry. John Ritenbaugh explains that this and other identifying marks—even her persecution. . .
Mike Ford, reflecting on the inordinately high casualties of the American Civil War, far more extensive than all of the other wars combined, compares the devastation to another civil war between Judah and Israel, recorded in 1 Kings 14 and II Chronicles 11. . .
The high places—and more specifically, the idolatrous worship they came to represent—were a critical issue in the histories of Israel and Judah. ...
Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
Yesterday the Supreme Court of the United States of America removed the ban on homosexual sex. ...
John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly dis. . .
Richard Ritenbaugh shows that, at the time surrounding the birth of Jesus, there existed considerable messianic fervor. Simeon the priest, Anna the prophetess, and many others, including the Samaritans, were looking for the Messiah. Andrew and his brother . . .
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath . . .
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perha. . .
Idolatry is probably the sin that the Bible most often warns us against. John Ritenbaugh explains the first commandment, showing that we worship the source of our values and standards. God, of course, wants our values and standards to come from Him and Him. . .
Ronny Graham, reflecting upon mankind's propensity to selectively filter events, forgetting the bad and remembering the good when assessing "the good old days," asserts that our civilization has undergone a terrifying free-fall of morality and ethics for m. . .
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
John Ritenbaugh warns that keeping the right days on the calendar is no guarantee of attaining a right relationship with God. How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an . . .
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
David Grabbe, suggesting that the Spirit of Babylon actually predates the Babylonian civilization, and was actually the spirit the Serpent foisted upon Mother Eve, convincing her to assert her will over her Creator. The Spirit of Babylon is couched in braz. . .
The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
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