Israel's Rejection of God

National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.

The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.

Not only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.

Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.

To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.

The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.

Jesus exposes the Jews' rejection of the gospel using the illustration of a king sending invitations to a wedding celebration. Though God is shown to be merciful and just, the invitees' character is revealed to be wanting.

In ancient Israel's saga of rebellion against her Creator, one incident stands out due to its brazenness. ...

The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true mo. . .

The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.

Martin Collins, reminding us that Hosea has sometimes been referred to as the deathbed prophet of Israel, nevertheless assures us that the end of the book is filled with hope and a happy conclusion. Before the inspiring conclusion of the Book, Hosea foreca. . .

John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .

Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.

When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.

The Pharisees were missing a sense of proportion, avoiding sin, but not lightening the burdens of their flocks by applying justice, mercy, and faith.

Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the abilit. . .

John Ritenbaugh, reiterating that the adjective preternatural refers to 1.) something beyond nature and to 2.) something well-planned in advance, maintains that God intended the majority of human beings to be saved. When we measure the ripple effect of all. . .

If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.

Is Matthew 27:25 a Jewish admission of deicide? Charles Whitaker shows that, properly understood, the statement is absolutely not a curse. Moreover, God has nowhere bound Himself to chastise Jewry as a whole for the actions of a relatively few people in Pi. . .