Emotions, including fear and anger, are a gift from God, but we must use them responsibly. Uncontrolled emotions can keep us from the Kingdom of God.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Bill Onisick, reflecting on the extraordinary geographical, gustatory, and horticultural skills demanded of a sommelier, draws a spiritual analogy likening the wide range of skills needed by a wine-taster to the level of the emotional intelligence required. . .
We understand IQ (Intelligence Quotient) and EQ (Emotional Quotient), but do we also have 'GQ' (Godly Quotient)?
Martin Collins, suggesting that, while society has rejected religious principles and faith, it has glommed onto superficial feelingséwhatever feels good to us. Today's Christianity is more theatrics than theological; feelings have become the replacement fo. . .
Feelings and emotions may throw our faith off course. Our moods are mercurial and we must control them with daily prayer and Bible study.
Even music in religion can be a contentious subject! The Bible shows that music is a blessing from God and an appropriate vehicle for praise and worship.
Richard Ritenbaugh, reflecting on a recent swim meet he attended, suggests that the different strokes exhibited (freestyle, butterfly, breaststroke, or backstroke) metaphorically could depict different attitudes or approaches to life (aggressive, timid, wi. . .
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
Unrighteous anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise.
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Richard Ritenbaugh, continuing his excursion through the Book of Lamentations, observes that the expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form. An org. . .
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand indepe. . .
Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
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