Ted Bowling, acknowledging that the full panoply of emotions, including fear and anger, is a gift from God, nevertheless cautions us that we are to use these emotions responsibly, carefully, and with extreme caution. God does not tell us never to be angry,. . .
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
Bill Onisick, reflecting on the extraordinary geographical, gustatory, and horticultural skills demanded of a sommelier, draws a spiritual analogy likening the wide range of skills needed by a wine-taster to the level of the emotional intelligence required. . .
We understand IQ (Intelligence Quotient) and EQ (Emotional Quotient), but do we also have 'GQ' (Godly Quotient)?
Martin Collins, suggesting that, while society has rejected religious principles and faith, it has glommed onto superficial feelingséwhatever feels good to us. Today's Christianity is more theatrics than theological; feelings have become the replacement fo. . .
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
Martin Collins, alarmed about vacuous emotionalism in religion, producing emotional feelers for Jesus rather than followers of Christ, warns us that we must take the bad with the good, enduring suffering and consolation. "Feeling good" all the ti. . .
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .
Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
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