Satan challenged God because he wanted to be first. God, on the other hand, competes with no one. Nor does He desire us to compete with each other.
Bill Onisick, analyzing his fears in this pre-Passover season, comes to the conclusion that fear, Satan's most effective tool, is a result of lack of faith. Fear manifests itself in many forms, including pride, anger, and excessive competition, stemming fr. . .
Bill Onisick, maintains that in one context, evolution is absolutely real—that is, in the transition of one of God's called-out ones from a state of abject fear to a state of transcendental agape love. Every human being fears that he is going to lose. . .
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
Three symptoms of pride include (1) lying to protect our self-image; (2) competitiveness; (3) believing our personal ideas are more valuable than God's Truth.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Richard Ritenbaugh contends that we in the church should side neither with the progressive (liberal) worldview nor the traditional (conservative) worldview, but march to the beat of a different drummer. Americans, as part of the culture of Israel, debate a. . .
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.
Richard Ritenbaugh, reflecting on the disastrous Tiananmen Square massacre of 1989, focuses on the one brave unarmed man who resisted the tanks of the Chinese Red Army. Would we have the same courage to stand spiritually as this man was able to stand again. . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
Helel became lifted up in pride because of the abundance of his trading, leading him to be excessively competitive, driving him to resentment against God.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
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