The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
Christ's body was not broken, and the bread of Passover, broken so it can be shared, is a symbol of being joined to His sinless life rather than death.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
The world is confused on the timing of Christ's death and resurrection. It becomes clear by a proper understanding of the holy days, preparation days, and Sabbaths.
Both Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
The feeding of the 5,000 tells us far more than that Jesus was a miracle-worker. It also reveals Christ's compassion on those who hunger, plus His ability to teach.
Keeping the leaven out is very important in its own right. However, our primary focus should not be on the leavened bread but on the unleavened bread.
The spring festivals memorialize the redemption and exodus of the children of Israel from Egyptian slavery, as well as our own spiritual redemption.
The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
David Grabbe, reflecting on the specific hardwiring of our gustatory glands (or taste buds), affirms that leavened bread beats unleavened bread. Throughout the Scriptures, bread serves as a metonym for food in general, or what we need to live—the sta. . .
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
'Blood is thicker than water' indicates that ties to the family come before any other alliances. Yet the 'blood' could also refer to the sealing of a covenant.
Jesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.
God, in His providence, gave us the Preparation Day, which sets the stage so that we can properly receive the gift of the Sabbath—His holy time.
God gave Israel manna to eat every day for forty years. Today, we have God's Word as our daily bread. Are we taking advantage of it, or are we allowing it to spoil?
What we believe automatically determines what we do; it is impossible to separate faith and works. If Jesus is not our source of belief, our works will suffer.
Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Sp. . .
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
The Preparation Day is a day of 'gathering' what relates to eternity so that we can properly ingest the spiritual manna on the holy day without distraction.
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
God has often used micro metaphors to illustrate macro events. For example, in Isaiah 1:4-6, God compares the whole nation of Israel to a sick patient with an incurable disease, signalling impending captivity. The church has been alternately compared to a . . .
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
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