Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
God considered His law so important that He sent His Son to pay for the penalties we have accrued against it, giving us also a model as to how to keep the Law.
James Beaubelle warns us that Protestant theologians have attempted to skew the logical and scriptural meaning of James 2:12-13, creating an artificial antithesis between mercy and law-keeping, asserting that "the law of liberty" does away with G. . .
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
John Ritenbaugh explains that justification is not the end of the salvation process, but merely the doorway to a more involved process of sanctification, symbolized by the long journey through the wilderness toward the promised land, a lengthy purifying pr. . .
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.
Part One showed that wherever there is a government of man, it tends to take on greater power and responsibility as the governed relinquish their liberty for the sake of being taken care of. ...
David Maas, acknowledging that the daily events in today's news can seem frightening and intimidating, provides five strategies to turn the overcoming, character building, and sanctification process into an exciting adventure. Our ultimate objective for go. . .
Here are biblical strategies to cultivate the fruit of peace, including controlling our thoughts and emotions, submitting to God's will, and embracing His law.
Strategies for cultivating joy include developing contentment and gratitude, giving rather than getting, finding pleasure in work, and valuing God's law.
Richard Ritenbaugh, reminiscing about a school science fair project on tree growth rings, draws an analogy to spiritual growth, pondering what our spiritual growth rings look like. Because nature abhors a vacuum, once people rid themselves of sin, they mus. . .
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