The Trinitarian controversy surrounding I John 5:7-8 overshadows the record of who Jesus Christ was and what He did. It also hides key characteristics of God's called children and what they should be doing ...
As we saw in Part One, the apostle John was the only gospel writer to record John the Baptist's threefold testimony—of the water (covered in the last essay), the blood, and the Spirit. ...
Years ago, I had a discussion with a man whom I had known for quite some time, so we generally knew where the other stood on various religious topics. ...
Martin Collins, reflecting on an article by Dave Berry, who suggests that the Post-Truth, fake news norm has created a milieu where people appear to be hallucinating, warns God's called-out ones against feeling the same kind of frustration as the rest of s. . .
What is a witness? Here is how the term is used in both Old and New Testaments, including the everyday witness of a Christian and the end-time Two Witnesses.
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without&quo. . .
Martin Collins assures us that we are not alone in our faith, but we have an overwhelming cloud of witnesses, both from the physical and spiritual realm. Christ's trial and crucifixion were not historical accidents, Rather, God prophesied both events in mi. . .
Pentecost is known for its stupendous signs, particularly the display of power in Acts 2. David Grabbe shows that Pentecost teaches us of another, more personal witness: our own display of Christ's way of life in us.
The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
We seriously err if we rely on the secular media to give us spiritual understanding. God sends strong delusion to those who do not love the truth.
The Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and Moses. These miracles dramatize jus. . .
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle,. . .
John Ritenbaugh explores the possibility that the book of Acts, in addition to its role in continuing and advancing the Gospel or Good News, could well have been assembled as an exculpatory trial document designed to vindicate the Apostle Paul and the earl. . .
With great privilege comes great responsibility. The nation of Israel was clearly privileged, for God tells her, "You only have I known of all the families of the earth" (Amos 3:2). God says that because of His blessing and favor, Israel was to be a living. . .
Martin Collins, focusing on Paul's third trial before a secular ruler, following the inconclusive decisions before Felix and Festus, points out that King Agrippa was of a more decisive character. He sought to implement Paul's appeal to Caesar without delay. . .
God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.
The five parakletos sayings of Christ prove that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel.
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
Even theologians admit that the Holy Spirit is a mystery to them. Yet the confusion comes from pagan thought patterns that have affected how Scripture is read.
John Ritenbaugh refutes the erroneous belief that glossolalia (or speaking in tongues) constitutes a sign or condition of having received God's Holy Spirit. The dramatic manifestations in Acts 2 (cloven tongues of fire, rushing wind, and the miracle of spe. . .
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