God's Name, Bearing

John Ritenbaugh, reflecting on the "blessings of the Lord" descriptor in Deuteronomy 16:16, reminds us that though many of us are not well off materially, nor are we counted among the great of the world, we have nevertheless been given a priceless calling and a spiritual conduit (through His Holy Spirit) which more than compensates for our base and foolish position from which we were called. Because we do not have an abundance of material blessings, we are gently forced to go back to Almighty God for our sustenance, much the same way as He did for our forebears on the Sinai. To the world, we are anonymous numbers: to God we are family members who share in the blessings. When King David went into battle, he made sure the entire family (or body) shared in the spoils of the enemy. Each member of the body is a vital necessary part. One of the primary blessings we receive from God is the intimate relationship He has created with us. Bearing the name Christian is the highest honor ever conferred on anyone. We are co-heirs with Jesus Christ of every imaginable blessing.

Living by faith is not easy in this world—not by any stretch of the imagination. Among the spiritual realities that a faithful Christian must understand is God's sense of justice. John Ritenbaugh uses the instantaneous deaths of Aaron's sons, Nadab and Abihu, to illustrate the differences between His sometimes swift and terrifying—but perfect—justice and our own imperfect judgments.

The third commandment seems greatly overshadowed by "bigger" ones like the first, second, and fourth. Yet, despite the common understanding that it merely prohibits profane speech, John Ritenbaugh contends that it is far more—to the point that it regulates the purity and quality of our worship of the great God.

Names not only identify but they also arouse associations—sometimes good, sometimes bad. David Maas explains the biblically, a person's name held his reputation, a thing to be guarded and enhanced through godly living.

Richard Ritenbaugh reflects upon the degeneration of the word "glory." When applied so frequently to mundane human affairs, its application to God Almighty suffers. Biblical glory first appears in the burning bush incident, which describes God as being in the fire, rendering the ground about it holy. The pillar of cloud and fire later represented the glory of God in the Tabernacle and the Temple. David equates the words and the ways of the Lord with the glory of the Lord. When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives. As the Temple of God's Holy Spirit, we have the Shekinah glory dwelling in us.

The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.

Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of life.

John Ritenbaugh stresses that the Sabbath is the major means by which God protects His investment, the spiritual creation of His family. The Sabbath, far from being the least of the commandments, is a special creation, a very specific period of holy time (only God can set apart something as holy) given to all of mankind, reminding us that God does not stop creating, but elevates His attention to spiritual creation, providing us with unified instruction designed to free us from sin, celebrate life, develop a special relationship with Him, providing a major tool for our conversion, sanctification, and ultimate glorification. No other commandment so specifically defines God's purpose. Breaking the Sabbath is tantamount to idolatry.

John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal to the people of Israel (primarily) the holiness of God and the direction of life God requires of them for being chosen. Men are never duly touched and impressed with a conviction of their insignificance until they have contrasted themselves with the majesty of God. In contrast, low views of God will destroy those who hold them because these idolatrous thoughts are unworthy of Him. Holy things are cut apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.

John Ritenbaugh reveals that taking God's name in vain is far more serious than swearing or profanity. To appropriate the name of God means to represent His attributes, character and nature. God's names are the signposts or revelators of His nature and descriptors of His activities. The glory of God was revealed through Christ by what He said and did- His entire repertoire of behavior. Our daily behavior, likewise, must imitate Christ just as Christ's behavior revealed God the Father. Behaving in a Godly manner enables us to know God and live a quality life. The third commandment has to do with the quality of our personal witness to everything the name we bear implies. Profaning or blaspheming God's name implies living in a manner inconsistent with God's name.

John Ritenbaugh reminds us that the Sabbath is a memorial to the awesome creative power of Almighty God, a period of time God purposefully sanctified and set apart for the benefit of mankind, a time God shifted His creative effort onto an even more awesome spiritual plane, the process of reproducing Himself. The seventh day is holy (sanctified, set apart as a perpetual covenant- a sign identifying His people), because God's presence makes it so- not because mankind has arbitrarily chosen this time. Only God can sanctify. God uses this appointed holy time to prepare His people with needed instruction to become like Him. Sabbath keeping binds us to God (and fellow members of the family of God); Sabbath breaking cuts people off from God, leading automatically into idolatry.

John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitudinous characteristics, traits, attributes, or the very character or nature of God Almighty. Through the life, words, and works of Jesus Christ (The Way), we can see God the Father revealed. If we faithfully follow His example (emulating His life), we will not only find the Father, but also bring respect for God's character by our conduct. Eternal life is to know God by emulating His Character- living life as God lives life. Our most valuable asset we have is God's family name. When we bear God's name (which we acquire through our calling and baptism) we are also obligated to bear His character and nature, and not dishonor or blaspheme His precious name through our conduct.

John Ritenbaugh, after delving into questions of how people living during the Millennium will develop faith, as well as the reason for re-establishing a sacrificial system, focuses on the significance of Christ's sacrifice and His glorification. Christ's perfect life and His sacrificial death was a prerequisite for our reconciliation with God, demonstrating how far God will go to save us. Only living our lives as God the Father and Jesus Christ live their lives will bring about abundant life. Eternal life is to know God, seeking Him to imitate Him, living as He does, and developing an intimate relationship with Him. Christ manifested the Father's attributes as He lived, setting us an example to live our lives the same way, becoming similar imitations of the Father. Christ's extensive prayer for His disciples is for our guarding, preservation, protection, and unity with our brethren as we bear the name of God. As God gives us challenges and responsibilities, He also gives the necessary tools to fulfill them.