Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Names not only identify but they also arouse associations—sometimes good, sometimes bad. David Maas explains the biblically, a person's name held his reputation, a thing to be guarded and enhanced through godly living.
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
John Reid, urging all of us to become worthy representatives of God's way of life, maintains that we as Christians have the obligation or responsibility to provide a light or shining example in a world that generally hates God's way. Like physical salt, we. . .
Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
The Sabbath is a period of time God purposefully sanctified and set apart for the benefit of mankind, a time dedicated to God's spiritual creation.
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal t. . .
John Ritenbaugh, reflecting on the "blessings of the Lord" descriptor in Deuteronomy 16:16, reminds us that though many of us are not well off materially, nor are we counted among the great of the world, we have nevertheless been given a priceles. . .
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
John Ritenbaugh, after delving into questions of how people living during the Millennium will develop faith, as well as the reason for re-establishing a sacrificial system, focuses on the significance of Christ's sacrifice and His glorification. Christ's p. . .
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