Were the clean and unclean laws abolished at the cross? A closer look at the pertinent New Testament scriptures reveals God's intent.
Moderns sneer at the Bible's food laws, but God gave them for man's good. This study shows they are still in effect for us today!
The Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
Christ severely criticizes the church of Pergamos for the doctrine of Baalam and idolatry. Nevertheless, to those who overcome, He will grant eternal life.
John Ritenbaugh, acknowledging that the world's food supply has been increasingly contaminated by genetic modification, maintains that any attempt to seek a physical solution is impossible. Consequently, no one should ever permit himself to be in the posit. . .
The end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Through Acts 1-15, God (primarily through the work of Peter, Paul and James) has removed His work out of the Judaistic mold, creating the Israel of God (the church) designed to spread to the Gentiles. Though certain ceremonial and civil aspects of the law . . .
God does not just want us not to sin, He also wants us not even to appear to be doing evil. We must guard their thoughts, words and deeds at all times.
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and for. . .
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