High Places

Go to Bible verses for: High Places



The High Places (Part Two)

CGG Weekly by David C. Grabbe

The high places—and more specifically, the idolatrous worship they came to represent—were a critical issue in the histories of Israel and Judah. ...



The High Places (Part One)

CGG Weekly by David C. Grabbe

God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.



The High Places (Part Three)

CGG Weekly by David C. Grabbe

King Jehoash (or Joash) of the southern kingdom of Judah did what was right in God's sight, but only while Jehoiada the priest was alive. ...



The High Places (Part Six)

CGG Weekly by David C. Grabbe

As God promised in Leviticus 26:30, the pagan high places of Israel and Judah were destroyed long ago. Their gods have essentially passed into history ...



The High Places (Part Five)

CGG Weekly by David C. Grabbe

Before continuing with Judah's next king, Jotham, it is worthwhile to consider another aspect of the previous three kings. ...



The High Places (Part Four)

CGG Weekly by David C. Grabbe

Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.



Passover (Part 8)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.



Josiah

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh reiterates that I and II Chronicles (the last books to be canonized in the Old Testament) were post-exilic documents, created for the sole purpose of analyzing the cumulative thematic lessons Judah and Israel had experienced, namely that. . .



Manasseh

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .



Passover (Part 7)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly dis. . .



Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

Article by Charles Whitaker

The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .



Behold Your King!

Sermon by Martin G. Collins

Martin Collins, examining the scriptures proclaiming Jesus Christ as King of Kings and Lord of Lords, rehearses the horrible trial and crucifixion of Jesus Christ, a mockery of both Jewish and Roman justice, a trial which acquitted an innocent man, only to. . .



Jehoshaphat

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .



Asa

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .



Deuteronomy and Idolatry

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in prepa. . .


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