Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan!
Galatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
If we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
The Feast of Tabernacles is a type of the soon-coming Millennium, when Christ will set up His government on the earth. Real peace and prosperity will be the norm. And everyone will have access to the knowledge of God!
In order to justify not keeping the Sabbath, many use Colossians 2:16-17 as proof that Paul did not command it. Here is what they are overlooking.
Ryan McClure, acknowledging that we are about to enter another Spring holy day cycle, urges us to probe into the deeper meaning of these days more than we have previously, reminding us that God's wisdom is unsearchable. We discover that Jesus Christ's sacr. . .
Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
God commands us to keep His feasts and holy days, and He also makes funds available for us to do so—by saving second tithe. When God gives us something to do, He always provides the means to do it!
As another Christmas season approaches, many in God's church dread having to endure it. Have you ever wondered how our children feel about it? What can we do to help them, not only to get through it, but also to understand why God's way is so much better?
A concise explanation of what the Bible says about New Moons and what that means to us today. This article gives the CGG position on the observance of New Moons.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Mark Schindler gives a few examples of how this can be done.
Ryan McClure, acknowledging that our culture is in a 'post trust' and 'post truth' period with the majority of mankind not yet called, reminds us that God's called-out ones cannot stop proving all things, even though they may think they have proved everyth. . .
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
Human tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
An exhaustive explanation of the Church of the Great God's belief concerning the Hebrew Calendar and its fitness for our use in the church of God. It also discusses observation versus calculation, new moons and postponements.
John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .
Jeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
We must not construe the term, "whatever our heart desires," as a pass to sin, but we should use every occasion to grow in thinking and acting like God.
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