David Grabbe points out the cause-effect relationship between sin and "madness, blindness, and confusion of heart." Sin automatically causes blindness, and blindness begets more sin. Romans 1:18-28 explains that individuals enslave themselves to a reprobate mind by following their perverted desires. God gives those hapless individuals up to their choices, as well as to the deadly consequences of their lusts. As they embark on their deadly downward spiral, God takes His hand off from them, allowing them to experience the consequences. As we make the choice to follow any course which is opposed to God's purpose(defined Scripturally as Mammon), our spiritual understanding begins to darken until we become blissfully unaware of danger. The Scriptures plainly show us areas of potential blindness, as with the warning that he who hates is brother is blind (I John 2:1) or with the connection between blindness and lacking faith, self-control, perseverance and other godly character traits (II Peter 1:5-9). God wants us to overcome blindness, but we must make the choice to obey Him and eschew sin before He restores our spiritual visual acuity.
Richard Ritenbaugh reminds us that counting Pentecost should not be a thoughtless, mechanical act, but should involve deep reflection as to how God has steered our lives and as to how we are managing the spiritual resources He has graciously given each of us. The fifty days towards Pentecost likely symbolize the fifty years (on average) from the day of our baptism to the day we fall asleep. The Megilloth which we examine each Pentecost contains a fascinating narrative of a strong, enduring woman who outlived a relatively fearful husband and two sons. Naomi's attractive personality, selflessness, Godly conviction and common sense characterize her relationship with her Gentile daughters-in-law. She won the heart of her daughter-in law, Ruth. Despite her godly qualities, Naomi had a negative attribute: Her inability to believe that, through all her trials, God was working for the good of her and her family. Her request to be called Mara (or bitterness), rooted in her conviction that God had abandoned her, anticipates attitudes that many of God's called-out ones feel when overwhelmed by an experience we cannot understand. God, who knows the end from the beginning, realizes that we need a measure of affliction to stay on the trajectory that He has prepared for us. We need to emulate Naomi's godly behaviors, while shunning her inability to faithfully see God's hand at work in our lives.
Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews included in the "Faith Chapter," began his life as a coward, became a conqueror, and ended a compromiser, all the while needing continuous assurances from God to bolster his flagging faith. Gideon wondered 1.) whether God really cared about him, 2.) whether God knew what He was doing, 3.) whether God would take care of him and 4.) whether God would keep His promises. To this anxiety-laden man, God demonstrated His faithfulness and forbearance, in stark contrast to Gideon's continuous tests and childish demands, disturbing traits that some of us also display. We must learn that God always keeps His promises and cares for us so much that He is willing to chasten us to bring us to life-saving repentance. As His workmanship, we receive God's personal attention, guiding us through the baby steps needed as He strengthens our wobbly faith, giving us increasingly more abilities as the scope of our tasks increases. As God answered all four of Gideon's questions in the affirmative, He will do the same for those who are going through faith-testing trials. As God incrementally built Gideon's faith, allowing him to prove it privately before he would take a public stand, God will do the same for us, knowing that our frame is weak and frail, totally helpless without the power of His Holy Spirit.
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures describe the Chaldeans as a bitter and hasty nation, ruthless and tempestuous, riding roughshod over everyone in their relentless thirst for power and plunder, often compared to wolves, leopards and other predators. When God chose to punish Judah and Israel, He sent the absolute worst of the heathen. The Lamentations show poignant before-and-after vignettes of former happy times contrasted with the horror of the present. Because of Judah's harlotry, God exposes the lewdness of her faithlessness and the cruelty of the lovers she whored after. Judah has become abhorred, as was Hosea's Gomer, who symbolized the faithlessness of God's people. The Day of the Lord unfolds nothing but disaster, darkness, and stark terror, with each trial worse than the one before. God is longsuffering, but He will not allow multitudes of infidelities. Like ancient Judah, the current offspring of Jacob have squandered the blessings given to Abraham. It appears that, just as Judah did not repent until it had hit bottom, modern Israelites will not repent until the fruits of their own sins nauseates and gags them. God is a merciful God, but His justice must be satisfied sooner or later.
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraham to go to Egypt, though God did not intend for him to take that course. Abraham, at this juncture, having a crisis of faith, did not trust God to take care of his family's physical needs. The episode involving his half-lie to Pharaoh lost Abraham considerable ground. Any self-seeking distrust may cost years of spiritual maturity or character. Even though we may have botched our lives and opportunities, we can, through repentance, like the Prodigal Son, be restored, but we may have to begin from scratch. Why risk this with a careless choice? Abram had to learn that God gives material prosperity to those who are not seeking it. Those who seek riches are destined to fall into a snare. People who seek to be rich are tempted to do all kinds of wrong things to achieve it. Fox-like cunning and wolf-like rapacity and self-centeredness characterize much of the world's business acumen. Abraham reveals his restored faith in his reaction to Lot's presumptuous choice, expressing therein his willingness to yield in a spirit of generosity, expecting God to supply all his needs. The less we strive about our 'rights,' the more our lives will be wrapped in peace. Lot was deceived by his eyes, choosing the watered plains of Jordan, leaving his uncle with the 'less desirable' hill country. Abram gave of himself; Lot took for himself. Abram made his choice by faith; Lot made his choice by sight. Abram became the friend of God; Lot distanced himself from God. Who made the right choice?
Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life. John Ritenbaugh expounds on the truth that humanity's failing to pursue godliness has repeatedly resulted in catastrophes like the Flood. But God provides deliverance and sanctification to those He chooses.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition of hopelessness . God's called-out ones can feel the relentless pressures of the prince of the power of the air as he works to wear out the saints. We cannot afford to lose our focus as the pressures rise, but must be thankful for the heads-up of the Olivet Prophecy, which gives us cautions and signposts on our spiritual journey. We are not guaranteed a pass to a place of safety, but are subject to what God has planned for our life-script and repertoire of experiences. Only one of Christ's disciples escaped martyrdom; we must be willing to do what God has purposed for us, realizing that God will always supply our needs for the situation, even the wherewithal to endure martyrdom. Our Christian journey is not going to be a walk in the park. During these critical times, when judgment is out on God's church, it behooves us to emulate Olympic athletes such as Simone Manuel, who submitted to super-rigorous discipline of muscles and mind in order to qualify to participate in the 2016 Olympic games. Drawing a spiritual analogy, we must decide whether we want to commit to the goal presented by our calling. Our primary goal, as Christ the Revelator presents it to the seven churches of Revelation, is to overcome, to displace our carnality with spiritual behavior. Once we commit. we must be highly disciplined, never losing focus, while at the same time being aware of distractions which could severely retard our overcoming. Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective which will last eternally.
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) how bad choices by the trillions eroded the moral foundation of our culture, and (4) why we need these horrific times to learn the consequences of these foolish decisions in order to ensure that nothing like this happens ever happens again. Modern Israel resembles the Prodigal Son who squandered the inheritance bequeathed to Father Abraham's descendants. The founders of this nation, though they were not true Christians, nevertheless placed many biblical principles in the Constitution, and were for the most part far more moral and God-fearing than the despicable crop of public servants holding office today. Approximately 80 years ago, our leaders began turning their backs on Constitutional principles as well as any respect or reverence for God and His laws. Proverbs 29:18 teaches us that when there is no revelation (from God's communication and guidance) people will run wild, casting off moral restraint, rejecting all of God's counsel, preferring to elevate so-called science, fashioned on the deleterious foolish theory of evolution. Humanism attempts to elevate science over God's Law. Where there is ignorance of God's word, crime and sin run wild. Harvard, an institution founded as a Puritan Theological seminary, is now a hotbed of godless humanism, elevating carnal, perverted human reasoning over God's law. Moral foundations are on the verge of destruction; internal stability is already moribund. We need to place our entire faith in God, not allowing the pervasive negativism of this world's culture to poison us as Job became dispirited by the counsel of his friends. Realizing that none of us are guaranteed passage to a place of safety, we should be willing, if required, to glorify God by martyrdom.
Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely resistance (which is ground zero of our carnal human nature.) As writers and other artists must employ almost superhuman force to subdue natural resistance to creativity, God's called out ones must use military tactics (the whole armor of God) to mortify the flesh (carnal human nature). Human nature absolutely does not want any kind of change, especially positive changes. Jonah, who would rather have died than fulfill the commission God had given him, demonstrated spiritual resistance. We must soberly reflect that we are culpable in using the same delaying tactics that Jonah used. The antidote to spiritual resistance is certainty and confidence in Christ to conform us into His image—a directed movement toward Christ. The Apostle Paul reminds us not to quench or resist the Holy Spirit working in us. As God's called-out ones, we are seasoned with salty trials, making us a benefit to the world. Salt, as the great purifier, makes us unique from the world, but if we let our resistance get the best of us, we will lose our saltiness and our uniqueness. We must maintain humility, the foundational attitude required to overcome resistance, casting our cares upon Christ. This means maintaining vigilance, resisting Satanic and carnal pulls, enduring steadfast in the faith, moving continually forward, remembering that we are not alone. If we endure suffering for a time, God will give us a permanent victory.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to the solution of this conundrum in Psalm 73. There is grave, ever-growing danger when one combines envy and discontent, calling God into question for allowing evil circumstances to occur. People react to this 'disappointing' paradox in opposite ways, both leading to eternal death. One may be tempted to give up on God's laws totally, living according to the lusts of the flesh. But the opposite extreme is just as deadly because it arrogantly accuses God of having a deficiency in His regimen for mankind, and attempts to make 'improvements' in God's plan by establishing stringent regulations and strict asceticism, trying to impress God with 'over-righteousness.' When we are vexed with the apparent ease of the unrighteous, we should (1) resolve to continue in faith despite our suffering, (2) pray fervently for God's solution to take effect, (3) firmly reject the idea to solve the problem by self-administered shortcuts, (4) quit misjudging the circumstance any further, and (5) realize that God will guide us through the valley of the shadow of death. We have the responsibility to stir up the gift of God's Holy Spirit, giving us some sound-minded perspective of judging our life circumstances. Veering to either the left or to the right is not a viable solution because both extremes militate against God's grace and any chances of a relationship with God. Super-righteousness arrogantly puffs us up, making us odious to God, but humility and the willingness to serve makes us desirable to God. Super-righteousness divides people because the narcissism that motivates it can never be satisfied. The solution is to fear God, know God, and maintain faith in God.
John Ritenbaugh, reflecting on the recent untimely death of Amanda Allen , focuses on some lyrics of a popular song recorded in 1975 by Matt Monro, titled "Yesterday When I Was Young." Sadly, wisdom is not a trait valued or acquired by youth, but takes second place to strength, beauty, or fun. We get too soon old and too late smart. Everything we do, eat, or think about matters, impacting on our total quality of life. There is still time to seek and dedicate our lives to God for our eternal profit and satisfaction.
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to spend more time with families, so must we withdraw from the rat race of the world to seek a relationship with God. Most people on this earth are not spending quality time at seeking a relationship with Him, but are living "under the sun" lives. God gave us the gift of His Spirit, enabling us to attain a sound mind, empowering us to choose the way that will bring satisfaction in life. At our calling we receive a gift of spiritual life enabling us to make good use of our physical lives. God has never given any physical object to us that can bring a sustained satisfaction in life, but His Holy Spirit can enable us to enhance our life with Him. The fruit of the Spirit (attained by walking in the Spirit) does bring a sustaining satisfaction within us. Humility attracts us to God; conceit and pride repels us from God. When we commit our works to Him, He will enable us to succeed by directing our steps, giving us maximum enjoyment and contentment, as well as softening the effects of any calamity that afflicts us. Conversely, a life without God will never bring us satisfaction spiritually, psychologically, or physically.
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, trying, and fraught with vanity. Nevertheless, his lifetime observations provide the reader with insight and practical counsel to navigate the twists and turns of our journey through life. God has given time to mankind as a gift, manipulating its use for each and every person. We need to be thankful to God for physical life itself, considering that the bad as well as the pleasant aspects are fashioned for our ultimate good. We have the obligation to give ourselves over to His fashioning in the best and the worst of times, realizing that God's purpose is being worked out in the process. God's calling turns our lives upside down, giving us challenges we never heretofore considered facing, forcing us to make decisions. We need to be thankful for what God is putting us through, realizing that God is continually with us and is overseeing all the shaping circumstances. It is necessary to live our lives by faith, trusting God in all circumstances (which He designs) with the help of His Holy Spirit. In the poem (or music) of life, God is playing the tune. God is totally sovereign over time, continually involved in the purpose of His creation, working with billions of people at different stages of growth, knowing our limitations and making adjustments accordingly, all the while allowing for our free moral agency. When we go through grim circumstances, whether as individuals or institutions, we need to see God behind the overall manipulations. In the scattering of our previous fellowship, God, not Satan, was in total control of the circumstances. God knows the end from the beginning.
Richard T. Ritenbaugh: Before the political left hijacked the term "choice," its philosophical meaning was "an individual's freedom to determine the moral course of his own life." This is, of course, what theologians and philosophers call "free moral agency" or "free will." ...
Richard T. Ritenbaugh: When did the world stop making sense? Perhaps it has not made much sense for a long while, but lately it seems to have taken a definite turn toward the nonsensical, especially here in the United States. ...
John Ritenbaugh claims that the harshest criticism we receive is for our position opposing the doctrine of eternal security, having the audacity to suggest that works are required for salvation. I Timothy 1:8 indicates that the Law is good only if we use it lawfully. Philippians 2:12 indicates that work is required. Romans 13:11 indicates that salvation is not yet a done deal. Satan, having a perennial pattern to his deceptiveness, first proposes this deadly eternal security doctrine in the Garden of Eden, assuring Adam and Eve that they need not fear death (evidently because they had immortal souls). To one having God's Holy Spirit, committing sin is more dangerous because there is far more on the line. The Firstfruits will not get a free pass into God's kingdom. As the past history of creation unfolded, God demanded that choices indicating willingness to obey be made within the family of angels. When human beings were created, they had to pass a similar test, making life and death choices whether to obey or not to obey God's Government. We have a reciprocal responsibility in the wake of Christ's sacrifice to love God and keep His Commandments, living by every word of God. The God of the Bible is a working God never running out of useful and exciting projects, overseeing His works and creating dynasties, progressively working salvation in the midst of the earth, providing us an example and a mandate to participate in His endless creative work.
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we are going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose. Even though being fearful is natural, God has the necessary power to fulfill His purpose. As very difficult times are coming, we will need to draw close to God for a more intimate relationship with Him. Satan cannot do anything except as God permits. There is no authority except as God ordains. For God, things are not out of control. The events which currently take place in the world are under God's direction. All power was given from the Father to Christ. When Jesus needed help, He went directly to the Father. God calls us, gives us repentance, faith, His Spirit to overcome, His love, and sanctification, writing His laws on our mind, preparing us for membership in His family. God is the source of everything pertaining to our salvation.
David F. Maas: Have you ever tried to jump across the Mississippi River? I have done this several times. ...
Sadly, our culture has deteriorated into one of cold, unloving silence on the subject of the dysfunctional famility and the frequent delinquency of its children. Charles Whitaker proposes what many social scientists might consider a 'novel' solution: speaking the truth.
John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the gift of God) enables us to have a clear enlightened perception of God (I Corinthians 2:7-11) and delivers us from the enormity of our sins (Romans 5:15-17), freeing us and gifting us (Romans 12:3-5; I Corinthians 12:4-11) to do works consistent with God's law. Grace (given only to those who believe) frees us in order to keep the law, not to exempt us from keeping it (Romans 3:21-25).
John Ritenbaugh explores several nuances of the term grace, describing a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we will need to be transformed into the Bride. Even though we, like Jeremiah, may feel timid and underpowered, God is always out in front, providing us with those resources we need to accomplish His purpose. We need to learn to make choices and be subject to the consequences of these choices. Because God is sovereign, only choices made according to His compassionate purpose (as Jonah had to learn) will succeed or be productive.
We live in a society where both food and information are readily available. John Ritenbaugh discusses the importance of mastering self-control and a true Christian's necessity of seeking truth by which to live his life.
Tragically, human beings with natural carnal minds, when faced with a choice between God (or a God-fearing man) or Satan (or a scoundrel) will automatically select the scoundrel. From the Garden of Eden to the present (Satan, Cush, Korah, Saul, Jeroboam, Barrabas, William Jefferson Clinton, to the Beast) people have, for the most part, selected the most vile, hideous, and base of leaders. Every day we also have choices to make (Deuteronomy 30:12-13). May God help us to choose wisely and to choose life!
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight or revelation, strengthened by analyzing, comparing, and applying scriptural principles, produces a common (or uncommon) sensical prudence of conduct, insuring that a person's life (temporal or eternal) is preserved and plans fulfilled.
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