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Abib/Nisan 15

Go to Bible verses for: Abib/Nisan 15

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

John Ritenbaugh, focusing on the Night to be Much Observed, rebuts those who derisively called this event "Armstrong's folly." In Deuteronomy 16, the word "Passover" is out of context in the first verse because it was intended as an ove. . .

When Is Passover?

CGG Weekly by Pat Higgins

This year, Passover observance begins Monday evening, April 21, which is Nisan 14 on the Hebrew calendar. Is that the right time? Are we sure? ...

The Selfsame Day

Sermonette by John W. Ritenbaugh

John Ritenbaugh, cuing in on Ecclesiastes 3:1, reiterates that God is in control of time all the time; He is intricately involved. We must learn that events are not occurring randomly; everything develops from inexorable law, and God appoints the timing fo. . .

Passover (Part 9)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that Josiah's temple Passover observance (II Chronicles 34) was supervised by the king so they wouldn't revert back to paganism. The only proof text of the 15th Passover advocates (Deuteronomy 16:1) has been edited or tampered wi. . .

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

John Ritenbaugh shows that Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception: 1) The month of Abib refers to Israel's leaving Egypt the day after the. . .

Passover (Part 5)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that the vital key in establishing Bible doctrine is to allow the Bible to define its own terms and establish its own evidence rather than turning to secular historians or Protestant, Catholic and Jewish theologians. Using subtle di. . .

The Great Escape

CGG Weekly by Mike Ford

Imagine you are the logistics officer in charge of moving and supplying 2. ...

How Often Should We Partake of the Lord's Supper?

Booklet by Herbert W. Armstrong

The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.

The First Day of Unleavened Bread (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh observes that someone had recently taught that Passover, rather than the Night to be Much Observed, should be designated the first day of Unleavened Bread. Leviticus 23:5-6 designates two separate festivals: the Passover (on Abib/Nisan 14) . . .

Passover (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that the proponents of late Passover (15th) have to make wild speculations about a mass meeting in Rameses, have to discount a series of scriptural details (such as purifying houses and keeping the Passover within the house until t. . .

The First Day of Unleavened Bread (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the nig. . .

Should Passover Be Observed for Seven Days?

CGG Weekly by David C. Grabbe

The words in Ezekiel's Millennial vision seem to say that the Passover should be observed for seven days. However, this contradicts other clear scriptures.

Passover (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that it is the Word of God that is to be trusted—not the records nor the traditions of a people who were supposed to be custodians of God's law, but who liberalized and blurred the distinctions between right and wrong. The Pas. . .

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

Many Bible students scratch their heads over the timing of Christ's crucifixion, believing that it should have coincided with the Passover events in Exodus 12. David Grabbe explains that the timing of our Savior's death reaches even further back, into the . . .

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixio. . .

Passover (Part 10)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the word "Passover" was edited into Deuteronomy 16:1 following the Babylonian Captivity, when both feasts were by tradition called the Passover. Hezekiah and Josiah instituted Temple Passovers as emergency procedur. . .

Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

David Grabbe, acknowledging the longstanding controversy over when to keep the Passover, asks the question of why Jesus Christ was crucified late on the 14th day instead of at the beginning of the 14th. Not having the correct answer to this has led some to. . .

Passover (Part 8)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that it has always been a pattern of Satan to counterfeit celebrations of those true celebrations God has given to us. Both kings Ahaz and Manasseh went headlong into Baal worship, sacrificing their own sons to Baal, giving their fl. . .

Countdown to Pentecost 2001

'Personal' from John W. Ritenbaugh

Pentecost in 2001 is a little different than in other years. The Sabbath during the Days of Unleavened Bread falls on the last day. How should we count to Pentecost on odd years like this? John Ritenbaugh explains the reasons for counting the same way as i. . .

Truly Unleavened

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh relates a bedtime story about a noble princess who did not know her identity because she had been adopted by a rustic family for her protection while insurrection had threatened her real family. When the rebellion had been quelled, the f. . .

Passover (Part 1)

Sermon by John W. Ritenbaugh

In this foundational message on the Passover, John Ritenbaugh insists that the annual reaffirmation of the covenant—through the Passover—is at the heart and core of an on-going relationship with Jesus Christ and God the Father, a life-and-death. . .

Pentecost, Consistency, and Honesty

Sermon by John W. Ritenbaugh

John Ritenbaugh, clearing up the needless confusion about the proper day to begin counting to Pentecost, examines the basic passages on it. Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath fall. . .

Passover (Part 7)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly dis. . .

God's Law in Our Mouths

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .

Chronic Difficulties

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .


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