God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.
Our world is full of lies, and many are ignorant of just how much deceit is out there. The best way to resist deception is being convicted of the truth.
The time of Christ's return appears to be soon in the light of recent events. Watch for the gathering of armies around the future capital of the world.
We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Prophecy has many purposes, but it is never intended to open the future to mere curiosity. Its higher purpose is to give guidance to the heirs of salvation.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
John Ritenbaugh, soberly reflecting on the $19 trillion dollar national debt and with 25% of American private citizens two days away from bankruptcy, he warns that the prudent shouldn't continue to live in a fool's paradise, but should make common sense pr. . .
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
Jesus tells us not to be troubled about the wars and rumors of wars, for they are like false labor pains. We are now at the beginning of sorrows.
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
John Ritenbaugh, observing that God has planned the end time for thousands of years, giving us a tiny preview of what the world would be like in Matthew 24, reminds us that Satan, while limited by God, has done the same thing, orchestrating his plans for h. . .
It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .
Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh wou. . .
The Four Horsemen of the Apocalypse are a terrifying image of impending doom. The hoofbeats of these fearsome figures can already be heard on the earth!
Richard Ritenbaugh explains how Jesus Christ clarifies the whole matter of His return in the Olivet Prophecy. The underpinnings of this concept of Christ's dramatic return on the Day of Trumpets refer back to the memorial of blowing trumpets recorded in Ex. . .
David Grabbe, cuing in on II Peter 3, asserts that there are good reasons why Christ has not yet returned, reminding us that scoffers and false teachers will test the faith of those who once accepted the truth. Some will yield to their natural desires, fin. . .
Richard Ritenbaugh, referring to the Olivet Prophecy as the foundational prophecy of the Bible, containing the basis for unlocking the secrets of Bible prophecy, including the abomination of desolation, the four horsemen of the Apocalypse, the sequences of. . .
A curious phenomenon ties together several biblical stories: God makes a judgment and divides His people into two groups, often splitting them down the middle!
The prophecies concerning the Man of Sin refer to a person with great political power with global significance rather than to a leader of a small church.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
Luke 21:36 is a memory scripture for many, but are we applying it too narrowly? In reality, we can apply it generally anytime we face trials and crises in our lives.
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge wi. . .
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to. . .
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
Martin Collins reflects upon a existence of manmade underground burrows which Pentagon and government officials vainly regard as their 'place of safety' in the event of nuclear holocaust. Because these subterranean complexes, such as Cheyenne Mountain loca. . .
The scope of the prophesied falling away is obviously international, affecting the entire world, involving a dramatic global rejection of even basic truth.
At God's command, the white horse and its rider ride over the earth 'conquering and to conquer.' It is a precursor of the destruction that is wrought by its fellows.
John Ritenbaugh, reflecting on the unflagging zeal of the militant Muslims, suggests that Europe is rapidly being taken over by the Islam culture and religion. The term Islam means submission, referring to the absolute subjection to Allah and the Koran. Th. . .
The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .
Currently, some of the more important prophetic events we have been trained to watch for are just not happening. John Ritenbaugh explains, for instance, that Europe is not uniting as we once thought it would. How does this affect our interpretation of the . . .
The olive trees in Zechariah 4:11 refer to the Two Witnesses who pour oil (spiritual instruction) into a golden bowl, supplying the churches with nourishment.
The West is obsessed with materialism and guaranteed security, as many institutions protect—even encourage—mediocrity, incompetency, and malfeasance.
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .
Martin Collins observes that the book of Daniel at chapter 8 is recorded in Hebrew and refers more to prophetic events which occur at the end-times rather than the previous narrative recorded in the first half of the book. The ram and goat symbolize the ev. . .
Richard Ritenbaugh, focusing upon the tendency of our culture to be self-absorbed and self-glorifying, having erroneously absorbed the Darwinian concept of evolution, warns that civilization is clearly not progressing, but degenerating. The long life-spans. . .
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
Zephaniah 3 foretells of a "pure language," by which people may call on the name of the Lord. Many believe it will be Hebrew, but the Scriptures reveal more.
Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
The seven churches of Revelation 2-3 all existed simultaneously and the characteristics of five of them will apparently be extant at the return of Christ.
God uses names very particularly in His Word. Knowing the meaning and identity of certain names can greatly aid our study of Bible prophecy.
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
Death rides a ghastly pale horse and is accompanied by Hades. The Four Horsemen picture God's judgment due to man's rejection of His way of life.
In an environment in which we are continually lied to (in politics, popular media, marketing techniques, insurance adjustment, etc.) it is no wonder that our faith in anything is flagging. Nevertheless, we are asked to believe in a Being nobody has directl. . .
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