We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.
Out of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.
The majority of professing 'Christians' are ignorant of the significance of the Passover and the details of both the Exodus from Egypt and Christ's sacrifice.
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
Here are the basic points of the Christian Passover, showing from Scripture what God commands and why.
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.
Using subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.
John Reid, observing that people pull together in camaraderie and productivity in times of national crisis, admonishes that we must also have a transcendental goal, a vision of the finish line, in order to overcome and grow. Sacrifice and discipline rather. . .
Self examination is not to be a frenetic exercise we conduct shortly before Passover, but a systematic day-by-day endeavor to evaluate our behavior.
Only after we have examined ourselves should we partake of the Passover symbols. Thoroughly examining ourselves should become a way of life.
To avoid taking the Passover in an unworthy manner, we are to put ourselves on trial, making an ardent effort to detect our shortcomings.
David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becom. . .
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
The Garden of Gethsemane has particular significance because it was not only an olive grove, but also the location where olives were pressed into oil.
David Maas, anticipating the forthcoming Passover, and the stern warning from the apostle Paul that we thoroughly examine ourselves, cautions us to be very careful how we undertake this self-examination. We must realize that (1) taking the Passover in an u. . .
We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.
The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
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