We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.

Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?

The majority of professing 'Christians' are ignorant of the significance of the Passover and the details of both the Exodus from Egypt and Christ's sacrifice.

Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.

The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.

We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.

At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.

Using subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.

Similar to the way people pull together in times of crisis, we must also have a goal, a vision of the finish line, in order to overcome and grow.

Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.

If an unbeliever partakes of the Passover, he will indeed be held accountable due to his unworthiness, but how much more will God hold a believer accountable?

Only after we have examined ourselves should we partake of the Passover symbols. Thoroughly examining ourselves should become a way of life.

To avoid taking the Passover in an unworthy manner, we are to put ourselves on trial, making an ardent effort to detect our shortcomings.

Self examination is not to be a frenetic exercise we conduct shortly before Passover, but a systematic day-by-day endeavor to evaluate our behavior.

For the most part, Passover is not about us: It is a solemn assembly to remember Jesus Christ and what He has done for us in laying down His life.

When we consider the value of our calling, we must look at Paul's warning about discerning the Body more soberly, maintaining our loyalty to the Body.

In John 13, when our Savior washed His disciples' feet, He taught them that He was willing to accept the task designated to the lowest of the servants.

The 'people of the lie' do not believe they have any major defects and, consequently, do not have any need to examine themselves, let alone change.

In I Corinthians 11:29, we are cautioned not to partake of the Passover in an unworthy manner, a primary example of which is the shabby treatment of brethren.

We must be very careful how we examine ourselves. Taking the Passover in an unworthy manner can result in serious physical or spiritual hazards.

The Garden of Gethsemane has particular significance because it was not only an olive grove, but also the location where olives were pressed into oil.

The lessons of the book of Job, which carry distinct New Covenant insights, applies to all. Job was complete, yet had spiritually stalled.

We live in a time when people have acquired a weak sense of obligation to family, society, or nation. Because sin cannot be undone, all are debtors to God.

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating Christ in striving to please the Father

It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.