David Maas, anticipating the forthcoming Passover, and the stern warning from the apostle Paul that we thoroughly examine ourselves, cautions us to be very careful how we undertake this self-examination. We must realize that (1) taking the Passover in an u. . .
Only after we have examined ourselves should we partake of the Passover symbols. Thoroughly examining ourselves should become a way of life.
Christians prepare for Passover by engaging in a thorough, spiritual self-examination. An analysis of II Corinthians 13:5 shows us what we need to look for.
Self-righteousness lies at the root of many other sins. Because we are self-centered, self-righteousness will follow as surely as water runs downhill.
To avoid taking the Passover in an unworthy manner, we are to put ourselves on trial, making an ardent effort to detect our shortcomings.
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Out of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.
We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.
Ryan McClure, reflecting on the laborious task of writing evaluations in preparation for the year-review process, suggests that one way of easing the grief is to keep a daily journal, reflecting on the accomplishments and disappointments of the previous da. . .
Of all of God's appointed times, the Passover is one that we should not rush into without thought and preparation, lest we miss the awesome depth of its meaning.
Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.
Ronny Graham, focusing upon the apostle Paul's warning to the Corinthian congregation, which was taking the Passover in a flippant, disrespectful manner (I Corinthians 11:21-22), explains the somberness of the event and the dire need for us to examine ours. . .
Most people think they are moral. They make this judgment based on a comparison between themselves and their peers. Martin Collins shows that we will only begin to grow in character once we compare ourselves to the true standard: Christ and His Word.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
Richard Ritenbaugh introduces his topic of covering sins by reflecting on the illegal trial of Jesus, in which false witnesses and false accusations were trumped up by the presumptuous Jewish religious leaders against the very Son of God. The Pharisees and. . .
Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
Austin Del Castillo recommends we take serious stock of ourselves in order to prevent commemorating the sacrifice of Christ in an unworthy manner. When we examine ourselves, we need to determine how useful we are when He uses us, or how available we are to. . .
Here are the basic points of the Christian Passover, showing from Scripture what God commands and why.
When God calls us and redeems us through the sacrifice of Jesus Christ, we suddenly come under obligation—a debt we cannot pay but overshadows all we do.
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
Richard Ritenbaugh, contrasting Roald Amundsen's sterling exploratory skills in reaching the South Pole with the prideful Robert Scott, asks if we are learning to navigate through life toward God's Kingdom like Jesus Christ. As our example, He has already . . .
We tend to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread.
How many of us have felt embarrassed after finding leavening in our homes during the Days of Unleavened Bread? Far more embarrassing is to reclaim leavening after throwing it out, yet I had such an experience, one I was ashamed for years to admit had happe. . .
Myopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting. Understanding Christian myopia can help us to see the "big picture."
Martin Collins, acknowledging that the expression "woe" (suggesting agony, despair, and grave calamity) gets our immediate attention, reminds us that there is nothing new under the sun. Everything, including fashion, thought, and evil endlessly r. . .
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.
Mark Schindler, reflecting on Michael Abraschoff's book, It's Your Ship, suggests that just as a captain of a ship wants decision-makers, not just order takers, God expects members of His family to be decision-makers. We cannot follow the example of Satan,. . .
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
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