David Maas, anticipating the forthcoming Passover, and the stern warning from the apostle Paul that we thoroughly examine ourselves, cautions us to be very careful how we undertake this self-examination. We must realize that (1) taking the Passover in an u. . .
Christians prepare for Passover by engaging in a thorough, spiritual self-examination. An analysis of II Corinthians 13:5 shows us what we need to look for.
II Corinthians 13:5 charges us with the responsibility of examining ourselves. This is appropriate at any time during the year, but it is especially helpful as we prepare to take the Passover and renew our covenant with God through Jesus Christ. One very i. . .
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Out of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.
We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.
Of all of God's appointed times, the Passover is one that we should not rush into without thought and preparation, lest we miss the awesome depth of its meaning.
Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.
David Grabbe, focusing on the behavior censured by the apostle Paul in I Corinthians 11, admonishes that we must properly discern the Lord's Body, not taking the Passover in an unworthy manner. The Body, in this context, refers not only to the literal body. . .
Most people think they are moral. They make this judgment based on a comparison between themselves and their peers. Martin Collins shows that we will only begin to grow in character once we compare ourselves to the true standard: Christ and His Word.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Austin Del Castillo recommends we take serious stock of ourselves in order to prevent commemorating the sacrifice of Christ in an unworthy manner. When we examine ourselves, we need to determine how useful we are when He uses us, or how available we are to. . .
When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed,. . .
Here are the basic points of the Christian Passover, showing from Scripture what God commands and why.
Myopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting. Understanding Christian myopia can help us to see the "big picture."
Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
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