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Passover Rites

Go to Bible verses for: Passover Rites

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.

Why Was Jesus Not Crucified as Passover Began? (Part One)

'Ready Answer' by David C. Grabbe

The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?

Passover (Part 5)

Sermon by John W. Ritenbaugh

Using subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.

Passover (Part 9)

Sermon by John W. Ritenbaugh

The context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.

Passover (Part 4)

Sermon by John W. Ritenbaugh

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.

Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.

Passover (Part 3)

Sermon by John W. Ritenbaugh

Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.

Passover (Part 2)

Sermon by John W. Ritenbaugh

The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.

Passover (Part 6)

Sermon by John W. Ritenbaugh

Some believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.

Passover (Part 7)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly dis. . .

Was Jesus Christ's Body Broken? (Part Two)

CGG Weekly by David C. Grabbe

Christ's bones had to remain unbroken to fulfill the Passover. Additionally, His self-maledictory oath to Abraham required an unseperated—unbroken—body.

How Often Should We Partake of the Lord's Supper?

Booklet by Herbert W. Armstrong

The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

John Ritenbaugh shows that Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception: 1) The month of Abib refers to Israel's leaving Egypt the day after the. . .

The First Day of Unleavened Bread (Part 1)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

Was Jesus Christ's Body Broken?

Sermonette by David C. Grabbe

Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.

Truly Unleavened

Sermon by Richard T. Ritenbaugh

God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.

Christ's Death, Resurrection, and Ascension

Sermon by Richard T. Ritenbaugh

Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.

Purge Me With Hyssop

Article by Staff

The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

Does Doctrine Really Matter? (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal re. . .


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