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Passover Rites

Go to Bible verses for: Passover Rites

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

John Ritenbaugh, focusing on the Night to be Much Observed, rebuts those who derisively called this event "Armstrong's folly." In Deuteronomy 16, the word "Passover" is out of context in the first verse because it was intended as an ove. . .

Why Was Jesus Not Crucified as Passover Began? (Part One)

'Ready Answer' by David C. Grabbe

Many Bible students scratch their heads over a seeming discrepancy in timing between the Old Testament instructions about Passover and Christ's fulfillment of it in His crucifixion. Contending that the spiritual fulfillment is far more important than physi. . .

Passover (Part 5)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that the vital key in establishing Bible doctrine is to allow the Bible to define its own terms and establish its own evidence rather than turning to secular historians or Protestant, Catholic and Jewish theologians. Using subtle di. . .

Passover (Part 9)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that Josiah's temple Passover observance (II Chronicles 34) was supervised by the king so they wouldn't revert back to paganism. The only proof text of the 15th Passover advocates (Deuteronomy 16:1) has been edited or tampered wi. . .

Passover (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that the proponents of late Passover (15th) have to make wild speculations about a mass meeting in Rameses, have to discount a series of scriptural details (such as purifying houses and keeping the Passover within the house until t. . .

Passover (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that it is the Word of God that is to be trusted—not the records nor the traditions of a people who were supposed to be custodians of God's law, but who liberalized and blurred the distinctions between right and wrong. The Pas. . .

Passover (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that nine steps had to be included with the Passover process, including the eating of the lamb, all within the house until the morning. The time frame designated for Passover was ben ha arbayim—a period of time between the goi. . .

Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

David Grabbe, acknowledging the longstanding controversy over when to keep the Passover, asks the question of why Jesus Christ was crucified late on the 14th day instead of at the beginning of the 14th. Not having the correct answer to this has led some to. . .

Passover (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh distinguishes worldly or carnal scholarship (based upon snobbish, oneupmanship esoteric elitism) from godly scholarship, characterized by an unassuming, childlike unconcern for status, seeking to impress God instead of other people. Using w. . .

Passover (Part 7)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly dis. . .

How Often Should We Partake of the Lord's Supper?

Booklet by Herbert W. Armstrong

The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.

The First Day of Unleavened Bread (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh observes that someone had recently taught that Passover, rather than the Night to be Much Observed, should be designated the first day of Unleavened Bread. Leviticus 23:5-6 designates two separate festivals: the Passover (on Abib/Nisan 14) . . .

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

John Ritenbaugh shows that Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception: 1) The month of Abib refers to Israel's leaving Egypt the day after the. . .

Truly Unleavened

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh relates a bedtime story about a noble princess who did not know her identity because she had been adopted by a rustic family for her protection while insurrection had threatened her real family. When the rebellion had been quelled, the f. . .

Christ's Death, Resurrection, and Ascension

Sermon by Richard T. Ritenbaugh

Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.

Purge Me With Hyssop

Article by Staff

The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

Does Doctrine Really Matter? (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal re. . .


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