In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
Using subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.
The gospels show Jesus observing the Passover at the beginning of the 14th. Should we use the time when He observed it or the time He died as our guide?
The context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.
Some believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.
The Israelites were to eat the Passover, not in haste, but with serious reflection. The only thing standing between them and death was the blood on the doorpost.
Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.
John Ritenbaugh insists that if we use clear, unambiguous scriptures to clarify ambiguous scriptures, and if we don't try to establish a doctrine on the interpretation of one word, we can avoid the doctrinal blindness caused by presumptive, vain, carnal re. . .
Christ's bones had to remain unbroken to fulfill the Passover. Additionally, His self-maledictory oath to Abraham required an unseperated—unbroken—body.
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Was Jesus Christ's body actually broken? If so, it would have symbolized disqualification and a broken covenant. Only the bread of Passover was broken.
The term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
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