John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition of hopelessness . God's called-out ones can feel the relentless pressures of the prince of the power of the air as he works to wear out the saints. We cannot afford to lose our focus as the pressures rise, but must be thankful for the heads-up of the Olivet Prophecy, which gives us cautions and signposts on our spiritual journey. We are not guaranteed a pass to a place of safety, but are subject to what God has planned for our life-script and repertoire of experiences. Only one of Christ's disciples escaped martyrdom; we must be willing to do what God has purposed for us, realizing that God will always supply our needs for the situation, even the wherewithal to endure martyrdom. Our Christian journey is not going to be a walk in the park. During these critical times, when judgment is out on God's church, it behooves us to emulate Olympic athletes such as Simone Manuel, who submitted to super-rigorous discipline of muscles and mind in order to qualify to participate in the 2016 Olympic games. Drawing a spiritual analogy, we must decide whether we want to commit to the goal presented by our calling. Our primary goal, as Christ the Revelator presents it to the seven churches of Revelation, is to overcome, to displace our carnality with spiritual behavior. Once we commit. we must be highly disciplined, never losing focus, while at the same time being aware of distractions which could severely retard our overcoming. Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective which will last eternally.
Clyde Finklea, cuing in on the Olivet Prophecy, especially the section on the Great Tribulation, asks whether God will shorten the days of the Tribulation. Some preterists, those who believe fulfillments of prophecies have already occurred, have jumped to the conclusion that all these events were fulfilled in 70 A.D, when the Romans destroyed Jerusalem. Others believe that this event, known as Jacob's trouble, has not yet occurred, but forecasts a horrible, dreadful time for the offspring of Jacob, a time threatening utter annihilation of nearly the entire earth unless God would cut this horrible event short for the sake of the Elect. The prophet Zephaniah suggests that the term Elect may refer to more than the Church of God, but may possibly also refer to a remnant called at Christ's return, upon whom God will pour His Spirit, a group He will hide from the horrible holocaust which will engulf most of the earth. Shortening the days could refer to God's curtailing a punishment that He had intended to do, making possible the innumerable multitude (Revelation 7:9).
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and one half years (Revelation 11: 2-3, 13:5). Christ will endow them with power to do miracles, to communicate or give testimony (evidence) to what they have seen about the Creator God, testifying against the evil of the world and the necessity for Christ's coming. The symbolism of the olive trees, lampstands and golden bowl in Zechariah 4:1-5 is connected to Revelation 1:20 and 2:1.
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation for purification. 4) Faithful people are generally assured protection from the hour of trial. 5) The Bible is purposely vague about the specifics of the Place of Safety. 6) Obsessing about the Place of Safety is a sure way to disqualify oneself from it. 7) God calls some faithful, zealous ones for martyrdom during the Tribulation. 8) If we make the Kingdom of God our focus, being faithful day by day, yielding to God's purpose for us, He will faithfully supply all our needs.
John Ritenbaugh, prior to the study of Lamentations, explains the significance of the handwriting on the wall in Daniel 5:25, referring to a systematic calculation of time. The key is to convert the monetary measures into units of time, employing the day-for-a year principle established elsewhere. This calculation provides a clue for the resurrection of Babylon. In Lamentations 3, the narrator looks at the horrible affliction of his people and sees ultimate good coming from this tribulation, realizing that it has been God's tool of correction. Our responsibility in such a context is to submit to the yoke God has prepared for us, and to be willing to follow God's will, realizing that chastening has been for our ultimate good.
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