Biblical Symbolism
'Personal' from John W. RitenbaughWithout symbols, religion—even God's religion—would lack the impact it possesses. Jesus deliberately chose the symbols to convey His meaning.
Forms vs. Spirituality (Part 1)
Sermon by John W. RitenbaughLove, justice, mercy, and fidelity (the weightier matters of the law) God desires more than meticulous, mechanical religiosity.
The Sacrifices of Leviticus (Part 1)
Sermon by John W. RitenbaughLike geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are deceptively simple on the surface.
Eden, The Garden, and the Two Trees (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughThe real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.
Eden, The Garden, and the Two Trees (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughWe we follow God's patterns, Jerusalem becomes the likely location of the Garden of Eden and the likely location for the future, heavenly Jerusalem.
The Sacrifices of Leviticus (Part 2)
Sermon by John W. RitenbaughThe sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
Four Views of Christ (Part 1)
Sermon by John W. RitenbaughIn the typology of the four living creatures (Revelation 4:6-8) lies the foundation for understanding the gospels as four representations of the same Life.
Go Not Out of the House
Sermon by John W. Ritenbaugh (1932-2023)For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
Don't Leave the House!
Sermon by John W. RitenbaughAs part of Christ's body or household, we have a responsibility to stay attached to the spiritual organism and to respond to the head.
John (Part One)
Sermon/Bible Study by John W. RitenbaughJohn presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.